Shloka 26
Brahmā’s Day, the Four Pralayas, and the Supreme Shelter Beyond Cause–Effect
यथा जलधरा व्योम्नि भवन्ति न भवन्ति च । ब्रह्मणीदं तथा विश्वमवयव्युदयाप्ययात् ॥ २६ ॥
yathā jala-dharā vyomni bhavanti na bhavanti ca brahmaṇīdaṁ tathā viśvam avayavy udayāpyayāt
ເຫມືອນເມກໃນຟ້າທີ່ເກີດຂຶ້ນແລ້ວກໍສະລາຍໄປດ້ວຍການຮວມແລະແຍກຂອງສ່ວນປະກອບ, ສະກົນໂລກນີ້ກໍເກີດແລະດັບພາຍໃນພຣະພຣະມັນ (Brahman) ດ້ວຍການຮວມແລະສະລາຍຂອງທາດອົງປະກອບ.
FAQs
This verse explains that the universe appears within Brahman like clouds in the sky—experienced as real, yet not independently real—because it is a changing composite that arises and dissolves.
To help Parīkṣit grasp detachment and clear metaphysical understanding: worldly forms come and go, while the Absolute (Brahman) remains the constant substratum.
Treat changing circumstances—success, loss, status, anxiety—as passing “clouds,” and anchor your identity and purpose in the unchanging spiritual reality, cultivating steadiness, humility, and devotion.