
Rishi: Atharvanic tradition (often aligned with Agni-stotras; anukramaṇī-dependent).
Devata: Agni
Chandas: Triṣṭubh-like cadence is possible; AV often adapts RV-style meters here (exact meter requires full pada scansion).
Mantra 1
दीर्घायुः प्राप्तिः। प्र॒त्नो हि कमीड्यो॑ अध्व॒रेषु॑ स॒नाच्च॒ होता॒ नव्य॑श्च सत्सि । स्वां चा॑ग्ने त॒न्वं पि॒प्राय॑स्वा॒स्मभ्यं॑ च॒ सौभ॑ग॒मा य॑जस्व
For ancient is he, worthy to be lauded in rites—of old the Hotar, and yet ever new he sitteth. Thine own self, O Agni, do thou make to thrive; and for us win hither good fortune by thy worship.
Mantra 2
ज्ये॒ष्ठ॒घ्न्यं जा॒तो वि॒चृतो॑र्य॒मस्य॑ मूल॒बर्ह॑णा॒त् परि॑ पाह्येनम्। अत्ये॑नं नेषद् दुरि॒तानि॒ विश्वा॑ दीर्घायु॒त्वाय॑ श॒तशा॑रदाय
From that elder-slaying power, born of Yama’s rending Disperser—from the root-uprooting—do thou guard him round about. So may he be led beyond all misfortunes, unto long-livedness, unto a hundred autumns.
Mantra 3
व्या॒घ्रेऽह्न्य॑जनिष्ट वी॒रो न॑क्षत्र॒जा जाय॑मानः सु॒वीरः॑ । स मा व॑धीत् पि॒तरं॒ वर्ध॑मानो॒ मा मा॒तरं॒ प्र मि॑नी॒ज्जनि॑त्रीम्
Born on the Tiger-day, a hero—asterism-born—being born, a well-heroed one: let him, as he grows, not slay the father; let him not, in any wise, harm the mother, the very birth-giver.
It is used to pray for long life and good fortune, and to ward off death-associated dangers and misfortunes, especially those feared from ominous signs or timing.
Agni is ‘ancient’ as the timeless sacrificial priest (Hotṛ), yet ‘new’ because he is freshly kindled and renewed in every rite; this makes him a dependable source of vitality and protection.
“A hundred autumns” is a standard Vedic expression for a full, complete lifespan—living through many yearly cycles in health, stability, and auspiciousness.
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