Adhyaya 123
युद्धजयार्णवीयनानायोगाः (Various Yogas from the Yuddha-jayārṇava)
ຫຼັງຈາກປິດພາກກ່ອນວ່າດ້ວຍ kāla-gaṇana (ການຄຳນວນເວລາ) ພຣະອັກນິເລີ່ມສະຫຼຸບວິຊາເພື່ອຊະນະສົງຄາມ ທີ່ດຶງມາຈາກ Yuddhajayārṇava. ບົດນີ້ຈັດປະເພດສຽງອັກສອນແລະຕິຖິ (tithi) ເປັນກຸ່ມປະຕິບັດ (ເລີ່ມດ້ວຍ Nandā) ແລະກຳນົດຊ່ວງອັກສອນໃຫ້ແກ່ຜູ້ປົກຄອງດາວເຄາະ ເພື່ອສ້າງຕາຕະລາງທຳນາຍພາສາ-ດາວ. ມັນນຳເສີນຫົວຂໍ້ການວິນິດໄສ/ການວັດ (nāḍī-spandana, ucchvāsa, pala) ເຊື່ອມຈັງຫວະຊີພຈອນ ແລະໜ່ວຍເວລາ ກັບການອ່ານພະຍາກອນ. ຕໍ່ມາພັດທະນາຫອລາສົງຄາມຕາມຈັກຣາ—Svarodaya-cakra, Śani-cakra, Kūrma-cakra, Rāhu-cakra—ລະບຸການແບ່ງສ່ວນ ທິດທາງ ແລະສ່ວນທີ່ໃຫ້ຄວາມຕາຍ ພ້ອມຊື່ nakṣatra/muhūrta ເພື່ອກຳນົດການກະທຳທີ່ເໝາະຕາມເວລາ. ທ້າຍສຸດຫັນໄປຫາພິທີປົກປ້ອງແລະຊະນະ: ການໃຊ້ Bhairava-mantra (śikhā-bandha, tilaka, añjana, dhūpa-lepana) ແລະສູດສະໝຸນໄພສວມໃສ່/vaśīkaraṇa (tilaka, lepa, ນ້ຳມັນ) ເປັນການປະສານ Jyotiṣa ພິທີກຳ ແລະຢາ ເພື່ອຊະນະຕາມທຳມະ.
Shlokas
No shlokas available for this adhyaya yet.
Frequently Asked Questions
A war-oriented Jyotiṣa toolkit: tithi and letter-to-graha mappings, multiple prognostic cakras (Svarodaya, Śani, Kūrma, Rāhu), and muhūrta-based prescriptions for what actions to perform or avoid.
They act as diagrammatic decision systems: divisions, directional placements, and specific ‘death-giving’ portions (notably linked with Śani) guide timing and risk assessment for actions related to conflict and protection.
The chapter treats victory as a synthesis of right timing (Jyotiṣa), protective rite (mantra and ritual acts like tilaka/añjana), and supportive materia medica—typical of the Agni Purana’s encyclopedic Agneya-vidyā approach.
Action-appropriateness: Raudra is prescribed for fierce acts, while Śveta is aligned with purification activities like bathing—demonstrating karmic regulation through time-quality.
Yes. Shloka 25 explicitly notes differences between manuscripts (e.g., a line absent in the Gha manuscript and alternate readings in the Kha manuscript), which is valuable for critical study.