वेदव्यास-परम्परा तथा प्रणव-ब्रह्म-स्तुति
जगतः प्रलयोत्पत्तौ यत् तत् कारणसंज्ञितम् महतः परमं गुह्यं तस्मै सुब्रह्मणे नमः
jagataḥ pralayotpattau yat tat kāraṇasaṃjñitam mahataḥ paramaṃ guhyaṃ tasmai subrahmaṇe namaḥ
ಜಗತ್ತಿನ ಪ್ರಳಯ ಮತ್ತು ಉತ್ಪತ್ತಿಯಲ್ಲಿ ‘ಕಾರಣ’ವೆಂದು ಪ್ರಸಿದ್ಧನಾದ, ಮಹತ್ತಿಗಿಂತಲೂ ಪರಮ ಗುಹ್ಯನಾದ ಆ ಪರಬ್ರಹ್ಮನಿಗೆ ನಮಸ್ಕಾರ।
Sage Parāśara (teaching Maitreya)
This verse frames dissolution (pralaya) and origination (utpatti) as dependent on a single Supreme Cause—highlighting cyclical cosmic order governed by the highest reality.
He identifies the ultimate principle as ‘kāraṇa-saṃjñita’—the one designated as the Cause—described as supremely hidden and worthy of reverent salutation.
In Vaishnava reading, the ‘Supreme Brahman’ referred to as the Cause is Vishnu—affirming divine sovereignty over both creation and dissolution while remaining transcendent and inscrutable.