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Shloka 3

गृहस्थस्य सदाचारः: शौच, तर্পण, वैश्वदेव, अतिथिधर्म, भोजन-विधि, संध्योपासन, ऋतु-धर्मः

साधवः क्षीणदोषास् तु सच्छब्दः साधुवाचकः तेषाम् आचरणं यत् तु सदाचारः स उच्यते

sādhavaḥ kṣīṇadoṣās tu sacchabdaḥ sādhuvācakaḥ teṣām ācaraṇaṃ yat tu sadācāraḥ sa ucyate

ಸಾಧುಗಳು ಎಂದರೆ ದೋಷಗಳು ಕ್ಷೀಣಿಸಿದವರು; ‘ಸತ್’ ಎಂಬ ಪದವು ಅಂಥ ಸಾಧುಗಳನ್ನು ಸೂಚಿಸುತ್ತದೆ. ಅವರು ಆಚರಿಸುವ ನಡೆವೇ ಸದಾಚಾರವೆಂದು ಕರೆಯಲ್ಪಡುತ್ತದೆ।

साधवःthe good (people)
साधवः:
Karta (Subject/कर्ता)
TypeNoun
Rootसाधु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
क्षीणदोषाःwith faults diminished
क्षीणदोषाः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootक्षीणदोष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; समासः—क्षीण + दोष (कर्मधारय)
तुindeed/but
तु:
Avyaya (Particle/अव्यय-प्रयोग)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेषार्थक (but/indeed)
सच्छब्दःthe word ‘sat’/‘sādhu’
सच्छब्दः:
Karta (Subject/कर्ता)
TypeNoun
Rootसच्छब्द (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—सत् + शब्द (कर्मधारय); सत् + शब्द → सच्छब्द (सन्धि)
साधुवाचकःdenoting the good
साधुवाचकः:
Visheshana (Predicate adjective/विशेषण)
TypeAdjective
Rootसाधुवाचक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—साधु + वाचक (तत्पुरुष)
तेषाम्of them
तेषाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), बहुवचन
आचरणम्conduct/practice
आचरणम्:
Karta (Subject/कर्ता)
TypeNoun
Rootआचरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
यत्which
यत्:
Visheshana (Qualifier/विशेषण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्धक (relative pronoun) आचरणम्-विशेषणम्
तुindeed
तु:
Avyaya (Particle/अव्यय-प्रयोग)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विशेषार्थक (indeed)
सदाचारःgood conduct
सदाचारः:
Karta (Predicate nominative/कर्ता)
TypeNoun
Rootसदाचार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—सत् + आचार (कर्मधारय)
सःthat
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
उच्यतेis called
उच्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलट् (Present), कर्मणि-प्रयोग (passive), प्रथमपुरुष (3rd person), एकवचन

Sage Parāśara (teaching Maitreya)

S
Sādhus (the virtuous)
S
Sat (truth/goodness as a moral category)

FAQs

This verse defines sadācāra as the lived conduct of sādhus—those whose faults have been diminished—making virtue a practical standard for dharma rather than a mere theory.

He characterizes sādhus as “kṣīṇadoṣa”—people whose defects are worn away—so moral authority rests on inner purification reflected in behavior.

Even when Vishnu is not named, the Purāṇa frames dharma as part of the cosmic order sustained by the Supreme; sadācāra becomes a human expression of that divinely grounded order.