Previous Verse
Next Verse

Varaha Purana 141.2: Adhyaya 141, Shloka 2

The Sacred Greatness of Badarikāśrama

Badrinath Region

न तत्प्राप्नोति मनुजः कृत्वा कर्म सुदुष्करम् ॥ प्राप्नुवन्ति च भक्ताः ये बदरीं विश्वतारिणीम् ॥

Sanskrit recitationVaraha Purana 141.2

na tatprāpnoti manujaḥ kṛtvā karma suduṣkaram | prāpnuvanti ca bhaktā ye badarīṁ viśvatāriṇīm ||

ಮನುಷ್ಯನು ಅತ್ಯಂತ ದುಷ್ಕರ ಕರ್ಮಗಳನ್ನು ಮಾಡಿದರೂ ಆ ಫಲವನ್ನು ಪಡೆಯುವುದಿಲ್ಲ; ಆದರೆ ‘ವಿಶ್ವತಾರಿಣಿ’ ಬದರಿಯನ್ನು ತಲುಪುವ ಭಕ್ತರು ಅದನ್ನು ನಿಶ್ಚಯವಾಗಿ ಪಡೆಯುತ್ತಾರೆ.

nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-निपात)
tatthat (state/goal)
tat:
Karma (कर्म)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
prāpnotiattains
prāpnoti:
Kriyā (क्रिया)
TypeVerb
Rootpra-āp (धातु)
FormLaṭ-lakāra (लट्/Present), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
manujaḥa man/human
manujaḥ:
Karta (कर्ता)
TypeNoun
Rootmanuja (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
kṛtvāhaving done
kṛtvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootkṛ (धातु) → kṛtvā (कृदन्त)
FormAbsolutive/Gerund (क्त्वा/ल्यप्), ‘having done’
karmaaction/rite
karma:
Karma (कर्म)
TypeNoun
Rootkarman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
su-duṣkaramvery difficult
su-duṣkaram:
Viśeṣaṇa (विशेषण) of karma
TypeAdjective
Rootsu (अव्यय/उपसर्गवत्) + duṣkara (प्रातिपदिक)
FormKarmadhāraya (कर्मधारय) intensifier ‘very difficult’; Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन) (qualifying karma)
prāpnuvantiattain
prāpnuvanti:
Kriyā (क्रिया)
TypeVerb
Rootpra-āp (धातु)
FormLaṭ-lakāra (लट्/Present), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Plural (बहुवचन)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
bhaktāḥdevotees
bhaktāḥ:
Karta (कर्ता)
TypeNoun
Rootbhakta (कृदन्त; bhaj धातु)
FormPast passive participle used as noun (क्तान्त-प्रातिपदिक), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
yewho
ye:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन) (correlative to bhaktāḥ)
badarīmBadarī (place)
badarīm:
Karma (कर्म)
TypeNoun
Rootbadarī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
viśva-tāriṇīmworld-saving / who carries across the world
viśva-tāriṇīm:
Viśeṣaṇa (विशेषण) of badarīm
TypeAdjective
Rootviśva (प्रातिपदिक) + tāriṇī (प्रातिपदिक; from tṛ धातु)
FormTatpuruṣa (तत्पुरुष) ‘viśvaṁ tārayati’ (she who ferries/saves the world); Feminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन) (qualifying badarīm)

Varāha (contextual continuation)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha extols the salvific power of reaching Badarī for devotees; interaction is pedagogical toward Bhū."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, seeking the means of true attainment","key_question":"How can devotees attain what even severe human effort cannot—what is the special efficacy of reaching Badarī?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Badarī is framed as ‘viśva-tāriṇī’—a ford across saṃsāra—implying grace (bhakti) surpasses mere tapas; Varāha’s teaching aligns tīrtha with inner crossing from bondage to liberation.","vedantic_connection":"Bhakti and śraddhā function as upāya: the ‘crossing’ metaphor echoes saṃsāra-sāgara-taraṇa and the primacy of divine anugraha over self-powered karma."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-soteriology","core_concept":"Devotion and right refuge can yield what extreme self-driven exertion cannot; tīrtha is a catalyst for grace.","practical_application":"Prioritize bhakti, purity of intent, and pilgrimage undertaken as surrender rather than as spiritual ‘achievement’."}

Subject Matter: ["Heritage Sites","Ethics","Pilgrimage Culture"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: tīrtha / mokṣa-kṣetra

Related Themes: Varāha Purāṇa: Badarī praised as viśva-tāriṇī

Visual Art Cues: {"scene_description":"A contrast scene: ascetics performing severe austerities in the distance, while simple devotees approach Badarī and are shown ‘crossing’ a symbolic river of saṃsāra.","item_prompts":["devotees with folded hands","distant tapasvins with fire/penance","a ford/bridge motif labeled ‘viśva-tāriṇī’","Badarī grove and Himalayan setting","radiant aura indicating attainment"],"kerala_mural_prompt":"Kerala mural: narrative split-panel—left intense tapas, right devotees entering Badarī grove; stylized river of saṃsāra beneath.","tanjore_prompt":"Tanjore: central Badarī shrine/grove in gold, devotees in relief, symbolic river rendered with ornate patterns.","mysore_prompt":"Mysore: soft devotional mood; emphasis on faces of devotees and calm Himalayan grove.","pahari_prompt":"Pahari: poetic landscape with a winding river/ford; small figures of devotees contrasted with austere yogins."}

Audio Atmosphere: {"recitation_mood":"uplifting, devotional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"warm, assuring, emphasizing ‘bhaktāḥ’ and ‘viśva-tāriṇīm’"}

C
Classical Literature
V
Vaiṣṇavism
A
Ancient Geography
P
Pilgrimage Studies

FAQs

It exemplifies the Purāṇic valuation of tīrtha visitation and devotion as efficient means to religious merit and liberation-oriented aims, informing the social history of pilgrimage networks.

Badarī/Badarikāśrama, associated with the Himalayan pilgrimage landscape (often correlated with Badrinath).

Prioritize sincerity and devotion (bhakti) over mere extremity of ritual labor.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free Google sign-in keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App