Vamana Purana — Shiva's Wedding Procession (Part 1), Shloka 47
Shiva’s Wedding Procession to Kailasa and the Marriage of Girija (Kali)
शुक्तिमान् वेगसानुश्च दृढशृङ्गो ऽथ शृङ्वान् चित्रकूटस्त्रिकूटश् च तथा मन्दरकाचलः
śuktimān vegasānuśca dṛḍhaśṛṅgo 'tha śṛṅvān citrakūṭastrikūṭaś ca tathā mandarakācalaḥ
ಶುಕ್ತಿಮಾನ, ವೇಗಸಾನು, ದೃಢಶೃಂಗ, ನಂತರ ಶೃಂಗ್ವಾನ್; ಹಾಗೆಯೇ ಚಿತ್ರಕೂಟ, ತ್ರಿಕೂಟ ಮತ್ತು ಮಂದರಕಾಚಲ—ಇವು ನಾಮಪ್ರಸಿದ್ಧ ಪರ್ವತಗಳು.
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The ethical dimension is indirect: enumerations like this teach attentiveness to the world as a sacred, named order—supporting pilgrimage mentalities and the idea that dharma is practiced within a consecrated landscape.
Primarily Sarga/cosmography (world-structure description). It is not genealogical narrative (vaṃśa) nor royal chronicle (vaṃśānucarita).
Multi-peaked names (e.g., Trikūṭa) often symbolize cosmic stability and the axis-mundi motif; Mandara recalls the churning myth, reinforcing the Purāṇic tendency to read geography through mythic memory.