तत्र तत्र परं ब्रह्म सर्वत्र समवस्थितम्। हन्यान्मुष्टिभिराकाशं क्षुधार्तः खण्डयेत्तुषम्। नाहं ब्रह्मेति जानाति तस्य मुक्तिर्न जायते॥२८॥
तत्र तत्र । परम् । ब्रह्म । सर्वत्र । समवस्थितम् । हन्यात् । मुष्टिभिः । आकाशम् । क्षुधा-आर्तः । खण्डयेत् । तुषम् । न । अहम् । ब्रह्म । इति । जानाति । तस्य । मुक्तिः । न । जायते ॥
tatra tatra paraṃ brahma sarvatra samavasthitam | hanyān muṣṭibhir ākāśaṃ kṣudhārtaḥ khaṇḍayet tuṣam | nāhaṃ brahmeti jānāti tasya muktir na jāyate ||28||
ಅಲ್ಲಿ ಇಲ್ಲಿ ಪರಬ್ರಹ್ಮನು ಎಲ್ಲೆಡೆ ಸಮವಾಗಿ ಸ್ಥಿತನಾಗಿದ್ದಾನೆ. ಯಾರಾದರೂ ಮುಷ್ಟಿಗಳಿಂದ ಆಕಾಶವನ್ನು ಹೊಡೆಯಲಿ; ಹಸಿವಿನಿಂದ ಪೀಡಿತನು ಹೊಟ್ಟೆಯನ್ನು (ತೂಷವನ್ನು) ಪುಡಿಗೈಯಲಿ—ಹಾಗೆಯೇ “ನಾನು ಬ್ರಹ್ಮನೇ” ಎಂದು ತಿಳಿಯದವನಿಗೆ ಮುಕ್ತಿ ಉದಯಿಸುವುದಿಲ್ಲ.
Here and there, the supreme Brahman is everywhere equally present. One might strike the sky with fists; a man tormented by hunger might crush husks. (So too,) for one who does not know “I am Brahman,” liberation does not arise for him.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free Google sign-in keeps your chat saved across web and the app.
Read Upanishads in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.