अग्रतो वीरभद्रं च पृष्ठे कीर्तिमुखं तथा । तत एकादशान्रुद्रा न्पूजयेद्विधिना ततः
agrato vīrabhadraṃ ca pṛṣṭhe kīrtimukhaṃ tathā | tata ekādaśānrudrā npūjayedvidhinā tataḥ
ಮುಂಭಾಗದಲ್ಲಿ ವೀರಭದ್ರನನ್ನು ಮತ್ತು ಹಿಂಭಾಗದಲ್ಲಿ ಕೀರ್ತಿಮುಖನನ್ನು ಸ್ಥಾಪಿಸಿ; ನಂತರ ವಿಧಿವಿಧಾನವಾಗಿ ಏಕಾದಶ ರುದ್ರರನ್ನು ಪೂಜಿಸಬೇಕು.
Suta Goswami
Tattva Level: pati
Shiva Form: Vīrabhadra
Jyotirlinga: Viśvanātha
Sthala Purana: As part of the Viśveśvara pūjā-krama, Vīrabhadra (front) and Kīrtimukha (rear) function as ritual guardians (rakṣā-devatā/āvaraṇa) before worship of the Ekādaśa Rudras—expanding the liṅga into a cosmic Rudra-maṇḍala.
Significance: Establishes protective boundaries for worship and aligns the devotee with Rudra-tattva through the Eleven Rudras, preparing for Śatarudrīya recitation and grace.
Type: rudram
Offering: dhupa
It teaches ordered, reverent worship of Shiva’s manifest powers—beginning with protective attendants (Vīrabhadra and Kīrtimukha) and extending to the Eleven Rudras—so the devotee aligns mind and ritual with Rudra’s all-pervading presence.
The verse supports Saguna-upāsanā: worshipping Shiva through specific forms and attendants around the sacred focus (commonly the Liṅga), recognizing that these forms are expressions of the one Pati (Lord) who grants grace and liberation.
It indicates a structured pūjā-krama (sequence): place and honor Vīrabhadra in front and Kīrtimukha behind, then worship the Eleven Rudras with prescribed offerings and mantra-recitation (commonly centered on Shiva mantras such as the Pañcākṣarī).