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Shloka 33

सामान्यतो नरकगतिवर्णनम्

General Description of the Course of Hell / Naraka-gati

सूचीमुखे महाक्लेशे नरके पात्यते नरः । पापी पुण्यविहीनश्च ताड्यते यमकिंकरैः

sūcīmukhe mahākleśe narake pātyate naraḥ | pāpī puṇyavihīnaśca tāḍyate yamakiṃkaraiḥ

ಪಾಪಿ, ಪುಣ್ಯವಿಹೀನನಾದ ಮನುಷ್ಯನು ಮಹಾಕ್ಲೇಶಕರವಾದ ‘ಸೂಚೀಮುಖ’ ನರಕಕ್ಕೆ ಎಸೆಯಲ್ಪಡುತ್ತಾನೆ; ಯಮನ ಕಿಂಕರರು ಅವನನ್ನು ಹೊಡೆದು ದಂಡಿಸುತ್ತಾರೆ।

सूचीमुखेin (the hell) Sūcīmukha
सूचीमुखे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootसूची-मुख (प्रातिपदिक; सूची + मुख)
Formनपुंसकलिङ्ग, सप्तमी (7), एकवचन; षष्ठी-तत्पुरुषः—‘सूच्याः मुखे’/नाम-नरकविशेषः (in the hell called Sūcīmukha)
महाक्लेशेin great torment
महाक्लेशे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootमहा-क्लेश (प्रातिपदिक; महा + क्लेश)
Formपुंलिङ्ग, सप्तमी (7), एकवचन; कर्मधारयः—‘महान् क्लेशः’ (great torment)
नरकेin hell
नरके:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootनरक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7), एकवचन
पात्यतेis thrown down
पात्यते:
Kriyā (क्रिया)
TypeVerb
Root√पत् (धातु) (णिच् causative: पातयति)
Formलट्-लकार (वर्तमान), प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि-प्रयोग (passive of causative)
नरःa man
नरः:
Karma (कर्म)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
पापीsinful
पापी:
Karma (कर्म)
TypeAdjective
Rootपापिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; विशेषण (sinful)
पुण्यविहीनःdevoid of merit
पुण्यविहीनः:
Karma (कर्म)
TypeAdjective
Rootपुण्य-विहीन (प्रातिपदिक; पुण्य + विहीन)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; तृतीया/षष्ठी-तत्पुरुष-भावः—‘पुण्येन विहीनः’/‘पुण्यस्य अभाववान्’ (devoid of merit)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
ताड्यतेis beaten
ताड्यते:
Kriyā (क्रिया)
TypeVerb
Root√ताड् (धातु)
Formलट्-लकार (वर्तमान), प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि-प्रयोग (passive)
यमकिंकरैःby Yama's attendants
यमकिंकरैः:
Karaṇa (करण)
TypeNoun
Rootयम-किंकर (प्रातिपदिक; यम + किंकर)
Formपुंलिङ्ग, तृतीया (3), बहुवचन; षष्ठी-तत्पुरुषः—‘यमस्य किंकरैः’ (by Yama's servants)

Suta Goswami

Tattva Level: pasha

Shiva Form: Mahākāla

Y
Yama

FAQs

It emphasizes karmic accountability: when the soul (paśu) remains bound by pāpa and lacks puṇya, it experiences painful consequences, urging ethical living and turning toward Shiva as Pati (the liberating Lord).

By highlighting the fruits of sin, the verse implicitly points to the remedial path taught in Shaiva tradition—devotion to Saguna Shiva through Linga-worship, repentance, and disciplined conduct to purify karma and loosen pasha (bondage).

A practical takeaway is to adopt regular Shiva-upasana—japa of the Panchakshara (Om Namah Shivaya), along with purificatory observances such as Tripundra (bhasma) and sincere vrata-like self-restraint—to reduce pāpa and cultivate inner purification.