नरकलोकवर्णनम् (Narakaloka-varṇanam) — Description of the Hell-Realms
महावक्रश्च कालश्च कालसूत्रः प्रगर्जनः । सूचीमुखस्सुनेतिश्च खादकस्सुप्रपीडनः
mahāvakraśca kālaśca kālasūtraḥ pragarjanaḥ | sūcīmukhassunetiśca khādakassuprapīḍanaḥ
(ಅವರ ಹೆಸರುಗಳು) ಮಹಾವಕ್ರ, ಕಾಲ, ಕಾಲಸೂತ್ರ, ಪ್ರಗರ್ಜನ, ಸೂಚೀಮುಖ, ಸುನೇತಿ, ಖಾದಕ ಮತ್ತು ಸುಪ್ರಪೀಡನ ಎಂದು ಹೇಳಲ್ಪಟ್ಟಿವೆ.
Suta Goswami
Tattva Level: pasha
Shiva Form: Kālabhairava
Jyotirlinga: Mahākāleśvara
Sthala Purana: By thematic linkage: the epithet Kāla and Kālasūtra evoke Mahākāla—Śiva as Time/Death-transcender; Ujjayinī’s Mahākāla is famed as the lord who subdues Kāla and grants fearlessness.
Significance: Darśana of Mahākāla is sought for relief from fear of death, karmic afflictions, and for steadiness in dharma; here the verse functions as a negative mirror—what Kāla does to the bound soul when grace is absent.
Shakti Form: Kālī
Role: destructive
Cosmic Event: Kāla motif (time/death) as the ever-present cosmic pressure on the bound soul
The verse lists formidable names associated with Shiva’s fearsome, time-transcending power, reminding the devotee that Kāla (death/time) is ultimately under Pati (Shiva), and that refuge in Shiva frees the pashu (bound soul) from fear and bondage.
Such names highlight Saguna Shiva’s protective and dissolving aspects—Shiva as the Lord who governs destruction and time—encouraging Linga worship as a concrete focus for devotion while contemplating Shiva as the master of Kāla.
Meditate on Shiva as Kāla-antaka (conqueror of death) while repeating the Panchākṣarī “Om Namaḥ Śivāya,” and support it with traditional Shaiva aids like vibhūti (Tripuṇḍra) and rudrākṣa as reminders of surrender to Pati.