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Shloka 46

पापभेदवर्णनम्

Classification of Sins / Taxonomy of Pāpa

घृततैलान्नपानानि मधुमांससुरासवम् । गुडेक्षुशाकदुग्धानि दधिमूलफलानि च

ghṛtatailānnapānāni madhumāṃsasurāsavam | guḍekṣuśākadugdhāni dadhimūlaphalāni ca

ತುಪ್ಪ, ಎಣ್ಣೆ, ಅನ್ನ ಮತ್ತು ಪಾನೀಯಗಳು; ಜೇನು, ಮಾಂಸ, ಸುರಾ ಮತ್ತು ಆಸವ; ಬೆಲ್ಲ, ಕಬ್ಬು, ಸೊಪ್ಪು/ತರಕಾರಿ, ಹಾಲು; ಹಾಗೆಯೇ ಮೊಸರು, ಬೇರುಗಳು ಮತ್ತು ಹಣ್ಣುಗಳು—ಇವು ಶೈವಾನುಷ್ಠಾನದಲ್ಲಿ ನಿಯಮದಿಂದ ನಿಯಂತ್ರಿಸಬೇಕಾದ/ವರ್ಜ್ಯವಾದ ಪದಾರ್ಥಗಳೆಂದು ಹೇಳಲಾಗಿದೆ.

घृततैलान्नपानानिghee, oil, food, and drinks
घृततैलान्नपानानि:
Karta (कर्ता)
TypeNoun
Rootघृत + तैल + अन्न + पान (प्रातिपदिक)
Formसमाहार-द्वन्द्व (घृतं च तैलं च अन्नं च पानानि च); नपुंसकलिङ्ग, प्रथमा-विभक्ति, बहुवचन
मधुमांससुरासवम्honey, meat, liquor, and fermented drink
मधुमांससुरासवम्:
Karta (कर्ता)
TypeNoun
Rootमधु + मांस + सुरा + आसव (प्रातिपदिक)
Formसमाहार-द्वन्द्व; नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन (समाहारार्थे एकवचन)
गुडेक्षुशाकदुग्धानिjaggery, sugarcane, vegetables, and milk
गुडेक्षुशाकदुग्धानि:
Karta (कर्ता)
TypeNoun
Rootगुड + इक्षु + शाक + दुग्ध (प्रातिपदिक)
Formसमाहार-द्वन्द्व; नपुंसकलिङ्ग, प्रथमा-विभक्ति, बहुवचन
दधिमूलफलानिcurd, roots, and fruits
दधिमूलफलानि:
Karta (कर्ता)
TypeNoun
Rootदधि + मूल + फल (प्रातिपदिक)
Formसमाहार-द्वन्द्व; नपुंसकलिङ्ग, प्रथमा-विभक्ति, बहुवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (and)

Lord Shiva (teaching Uma/Parvati within the Umāsaṃhitā discourse)

Tattva Level: pasha

Shiva Form: Mahādeva

Shakti Form: Umā

Role: teaching

Offering: naivedya

S
Shiva
P
Parvati

FAQs

The verse lists sense-stimulating foods and intoxicants to be restrained in a Śaiva vrata, emphasizing niyama (discipline) so the mind becomes fit for devotion to Pati (Shiva) and for loosening pāśa (bondage) over the pashu (individual soul).

Linga-worship requires inner and outer purity; regulating diet supports steadiness in japa, dhyāna, and pūjā, making devotion to Saguna Shiva focused and sattvic rather than driven by rajas/tamas.

Adopt vrata-style restraint (especially avoiding intoxicants and heavy foods) alongside Shiva-pūjā with Panchākṣarī japa (Om Namaḥ Śivāya); this complements practices like Tripuṇḍra (bhasma) and Rudrākṣa by stabilizing the mind.