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Shloka 35

Śumbha–Niśumbha’s Mobilization After Devī’s Victories

Battle Muster and Omens

ततोऽट्टहासं जगदम्बिका करोद्वितत्रसुस्तेन सुरारयोऽखिलाः । जयेति शब्दं जगदुस्तदा सुरा यदाम्बिकोवाच रणे स्थिरो भव

tato'ṭṭahāsaṃ jagadambikā karodvitatrasustena surārayo'khilāḥ | jayeti śabdaṃ jagadustadā surā yadāmbikovāca raṇe sthiro bhava

ಆಗ ಜಗದಂಬಿಕೆಯು ಅಟ್ಟಹಾಸವನ್ನು ಮಾಡಿದಳು, ಅದರಿಂದ ಅಸುರರು ಭಯಭೀತರಾದರು. ದೇವತೆಗಳು 'ಜಯ' ಎಂದು ಘೋಷಿಸಿದರು. ಅಂಬಿಕೆಯು "ಯುದ್ಧದಲ್ಲಿ ಸ್ಥಿರವಾಗಿರು" ಎಂದು ಹೇಳಿದಳು.

tataḥthen
tataḥ:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Roottataḥ (अव्यय)
Formअव्यय, काल/क्रमवाचक (adverb: 'then/thereupon')
aṭṭa-hāsamloud laughter
aṭṭa-hāsam:
Karma (कर्म)
TypeNoun
Rootaṭṭa (प्रातिपदिक) + hāsa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Acc./कर्म), एकवचन; कर्मधारय-समास (aṭṭaḥ hāsaḥ)
jagad-ambikāJagadambikā (Mother of the world)
jagad-ambikā:
Karta (कर्ता)
TypeNoun
Rootjagat (प्रातिपदिक) + ambikā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (Nom./कर्ता), एकवचन; तत्पुरुष-समास (jagataḥ ambikā)
karotmade/uttered
karot:
Kriya (क्रिया)
TypeVerb
Root√kṛ (कृ धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन; परस्मैपद; वैदिक/काव्य-रूप (karoti → karot)
vitatrasuḥterrified
vitatrasuḥ:
Karta (कर्ता)
TypeVerb
Rootvi+√tras (त्रस् धातु)
Formकृदन्त, क्त (past participle) used adjectivally; पुंलिङ्ग, प्रथमा, एकवचन; अर्थ: 'terrified'
tenaby that (laughter)
tena:
Karana (करण)
TypeNoun
Roottad (प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग/पुंलिङ्ग, तृतीया (Instr./करण), एकवचन
sura-arayaḥenemies of the gods
sura-arayaḥ:
Karta (कर्ता)
TypeNoun
Rootsura (प्रातिपदिक) + ari (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nom./कर्ता), बहुवचन; तत्पुरुष-समास (surāṇām arayaḥ)
akhilāḥall
akhilāḥ:
Karta (कर्ता)
TypeAdjective
Rootakhila (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
jayavictory
jaya:
Karma (कर्म)
TypeNoun
Rootjaya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा/द्वितीया एकवचन; उक्ति-रूपेण (as quoted cry)
itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय, उद्धरण-निपात (quotative particle)
śabdamsound/cry
śabdam:
Karma (कर्म)
TypeNoun
Rootśabda (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Acc./कर्म), एकवचन
jagaduḥthey uttered
jagaduḥ:
Kriya (क्रिया)
TypeVerb
Root√gad (गद्/गद् धातु 'to speak/say')
Formलिट्-लकार (Perfect), प्रथमपुरुष, बहुवचन; परस्मैपद (poetic form)
tadāat that time
tadā:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Roottadā (अव्यय)
Formअव्यय, कालवाचक (then/at that time)
surāḥthe gods
surāḥ:
Karta (कर्ता)
TypeNoun
Rootsura (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nom./कर्ता), बहुवचन
yadāwhen
yadā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootyadā (अव्यय)
Formअव्यय, कालवाचक-सम्बन्ध (relative adverb: 'when')
ambikāAmbikā
ambikā:
Karta (कर्ता)
TypeNoun
Rootambikā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
uvācasaid
uvāca:
Kriya (क्रिया)
TypeVerb
Root√vac (वच् धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
raṇein battle
raṇe:
Adhikarana (अधिकरण)
TypeNoun
Rootraṇa (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Loc./अधिकरण), एकवचन
sthiraḥsteadfast
sthiraḥ:
Kartṛ-samānādhikaraṇa (कर्तृसमानाधिकरण)
TypeAdjective
Rootsthira (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (predicate adjective)
bhavabe
bhava:
Kriya (क्रिया)
TypeVerb
Root√bhū (भू धातु)
Formलोट्-लकार (Imperative), मध्यमपुरुष (2nd), एकवचन; परस्मैपद

Suta Goswami (narrating the Devi’s battle episode to the sages)

Tattva Level: pati

Shiva Form: Bhairava

Mantra: jayeति

Type: stotra

Shakti Form: Kālī

Role: destructive

A
Ambika (Jagadambika)
D
Devas
A
Asuras

FAQs

Ambikā’s aṭṭahāsa symbolizes the sovereign power of the Divine that dissolves fear and destabilizes adharma; her command “be steady in battle” points to inner steadfastness (dhairya) as a spiritual discipline aligned with Pati’s grace in Shaiva thought.

Though the scene centers on Devī, it reflects Saguna worship: the Divine acts in form to protect dharma. In Shaiva understanding, Śiva-Śakti are inseparable—victory over inner and outer enemies comes through devotion to the manifest Lord (Liṅga) together with reverence to Śakti.

The practical takeaway is steadiness: during japa of the Pañcākṣarī (“Om Namaḥ Śivāya”), maintain sthiratā (firm attention). A simple sādhana is daily japa with Tripuṇḍra/bhasma and a resolve to remain unwavering amid obstacles—mirroring “raṇe sthiro bhava.”