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Shloka 47

Vyāsotpatti-kathana

Account of the Birth/Origin of Vyāsa

काञ्चीं च त्र्यम्बकं चापि सप्तगोदावरीतटम् । कालञ्जरं प्रभासं च तथा बदरिकाश्रमम्

kāñcīṃ ca tryambakaṃ cāpi saptagodāvarītaṭam | kālañjaraṃ prabhāsaṃ ca tathā badarikāśramam

ಕಾಂಚಿ, ತ್ರ್ಯಂಬಕ ಮತ್ತು ಸಪ್ತಗೋದಾವರಿಯ ತೀರ; ಕಾಲಂಜರ, ಪ್ರಭಾಸ ಹಾಗೂ ಬದರಿಕಾಶ್ರಮ—ಈ ತೀರ್ಥಗಳನ್ನೂ ದರ್ಶನ ಮಾಡಿ ಸೇವಿಸಬೇಕು।

काञ्चीम्Kāñcī (Kanchipuram)
काञ्चीम्:
Karma (कर्म)
TypeNoun
Rootkāñcī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
त्र्यम्बकम्Tryambaka (place of Tryambaka)
त्र्यम्बकम्:
Karma (कर्म)
TypeNoun
Roottryambaka (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन (तीर्थ-नाम)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
अपिalso
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formनिपात (particle), समुच्चय/अपि-भाव
सप्तगोदावरीतटम्the bank of the Godāvarī (at the seven [spots])
सप्तगोदावरीतटम्:
Karma (कर्म)
TypeNoun
Rootsapta (प्रातिपदिक) + godāvarī (प्रातिपदिक) + taṭa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—तत्पुरुषः (गोदावरी-तटम्), पूर्वपदेन ‘सप्त’ इति विशेषण-सम्बन्धः
कालञ्जरम्Kālañjara
कालञ्जरम्:
Karma (कर्म)
TypeNoun
Rootkālañjara (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन (तीर्थ/पर्वत-नाम)
प्रभासम्Prabhāsa
प्रभासम्:
Karma (कर्म)
TypeNoun
Rootprabhāsa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन (तीर्थ-नाम)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
तथाlikewise
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय (adverb), ‘एवम्/तद्वत्’ अर्थे
बदरिकाश्रमम्Badrikā-āśrama (Badrinath hermitage)
बदरिकाश्रमम्:
Karma (कर्म)
TypeNoun
Rootbadarikā (प्रातिपदिक) + āśrama (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—तत्पुरुषः (बदरिकायाः आश्रमः)

Suta Goswami (narrating the Uma-saṃhitā teachings to the sages at Naimiṣāraṇya)

Tattva Level: pashu

Shiva Form: Tryambakeśvara

S
Shiva

FAQs

The verse enumerates Śiva-hallowed kṣetras and tīrthas, teaching that contact with such sanctified places—when joined to bhakti and right intention—supports purification of pāśa (bondage) and steady remembrance of Pati (Śiva), aiding the seeker toward mokṣa.

These locations are renowned for Saguna-Śiva worship through the Liṅga and temple presence; the pilgrim is encouraged to approach Śiva in accessible form (arcā/liṅga) while cultivating inner devotion that matures toward realizing Śiva’s transcendent nature.

Undertake tīrtha-yātrā with śaucā (purity), offer water/abhiṣeka at Śiva shrines, and keep japa of the Pañcākṣarī—“Om Namaḥ Śivāya”—as the core inner practice during the journey.