Vyāsotpatti-kathana
Account of the Birth/Origin of Vyāsa
पद्मकल्पस्य माहात्म्यन्तत्र यस्यामुदाहृतम् । तस्मात्पाद्मं समाख्यातं पुराणं च द्वितीयकम्
padmakalpasya māhātmyantatra yasyāmudāhṛtam | tasmātpādmaṃ samākhyātaṃ purāṇaṃ ca dvitīyakam
ಆ ಪುರಾಣದಲ್ಲಿ ಪದ್ಮಕಲ್ಪದ ಮಹಾತ್ಮ್ಯವನ್ನು ವರ್ಣಿಸಿರುವುದರಿಂದ, ಅದು ‘ಪಾದ್ಮಪುರಾಣ’ವೆಂದು ಕರೆಯಲ್ಪಡುತ್ತದೆ; ಈ ಕ್ರಮದಲ್ಲಿ ಅದು ದ್ವಿತೀಯವೆಂದು ಹೇಳಲಾಗಿದೆ।
Suta Goswami
It grounds Purāṇic authority in a specific revelatory context (a kalpa) and teaches that sacred texts are named by the divine theme they chiefly proclaim—supporting disciplined study (śravaṇa–manana) as part of the Shaiva path.
Indirectly: by identifying how Purāṇas are organized and authenticated, it points seekers to reliable scriptural sources that transmit Saguna Shiva worship (liṅga, mantra, vrata) while ultimately guiding toward Shiva as Pati, the liberator.
Scriptural listening and recitation (pāraṇa/adhyayana) of Purāṇic passages as a devotional discipline—supporting mantra-japa such as the Pañcākṣarī (“Om Namaḥ Śivāya”) with right understanding.