Vyāsotpatti-kathana
Account of the Birth/Origin of Vyāsa
ग्रहीतुकामः स मुनिर्दाशकन्यां मनोहराम् । दक्षिणेन करेणैतामस्पृशद्दक्षिणे करे
grahītukāmaḥ sa munirdāśakanyāṃ manoharām | dakṣiṇena kareṇaitāmaspṛśaddakṣiṇe kare
ಮನೋಹರ ಮೀನುಗಾರನ ಮಗಳನ್ನು ಹಿಡಿಯಬೇಕೆಂದು ಬಯಸಿದ ಆ ಮುನಿಯು ತನ್ನ ಬಲಗೈಯಿಂದ ಅವಳ ಬಲಗೈಯನ್ನು ಸ್ಪರ್ಶಿಸಿದನು।
Suta Goswami (narrating to the sages at Naimisharanya)
Tattva Level: pashu
It highlights how intention (kāma/desire) can immediately shape action; in Shaiva Siddhanta, such impulse is a form of pasha (bondage) that must be purified through dharma and devotion to Pati (Shiva).
The narrative contrast is implicit: worldly grasping binds, while approaching Saguna Shiva through Linga-worship redirects the same mind toward reverence, self-restraint, and liberation-oriented intention.
Practice intention-purification with japa of the Panchakshara (Om Namaḥ Śivāya) before action; cultivate restraint (saṁyama) as a Mahashivratri-style vow, supported by simple daily Shiva worship.