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Shloka 9

Pitṛbhakti and Śrāddha: The Classification of Pitṛs and the Superiority of Pitṛ-kārya

मार्कण्डेय उवाच । एवमुक्त्वाऽऽशु देवेशो देवानामपि दुर्लभम् । चक्षुर्दत्त्वा सविज्ञानं जगाम यौगिकीं गतिम्

mārkaṇḍeya uvāca | evamuktvā''śu deveśo devānāmapi durlabham | cakṣurdattvā savijñānaṃ jagāma yaugikīṃ gatim

ಮಾರ್ಕಂಡೇಯನು ಹೇಳಿದನು— ಹೀಗೆ ಹೇಳಿ ದೇವೇಶ್ವರನು ದೇವರಿಗೂ ದುರ್ಲಭವಾದ ದಿವ್ಯಚಕ್ಷುವನ್ನೂ, ಸತ್ಯ ಅಂತರ್ದೃಷ್ಟಿಯನ್ನೂ ತ್ವರಿತವಾಗಿ ದಯಪಾಲಿಸಿ; ನಂತರ ಯೋಗಮಯ ಪರಮಸ್ಥಿತಿಗೆ ಪ್ರವೇಶಿಸಿ ತೆರಳಿದನು.

मार्कण्डेयःMārkaṇḍeya
मार्कण्डेयः:
कर्ता (वक्ता)
TypeNoun
Rootमार्कण्डेय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
उवाचsaid
उवाच:
क्रिया (उक्ति-क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष, एकवचन; परस्मैपद; 'said'
एवम्thus
एवम्:
क्रियाविशेषण (manner)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक ('thus')
उक्त्वाhaving said
उक्त्वा:
पूर्वकाल (पूर्वक्रिया)
TypeVerb
Rootवच् (धातु) + त्वा (कृदन्त)
Formक्त्वान्त अव्ययकृदन्त (gerund/absolutive); 'having said'
आशुquickly
आशु:
क्रियाविशेषण (manner)
TypeIndeclinable
Rootआशु (अव्यय)
Formअव्यय; काल/शीघ्रता-वाचक ('quickly')
देवेशःthe Lord of the gods
देवेशः:
कर्ता (कर्ता)
TypeNoun
Rootदेव-ईश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—देवानाम् ईशः इति षष्ठी-तत्पुरुषः; 'Lord of the gods'
देवानाम्of the gods
देवानाम्:
सम्बन्ध (genitive)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन; 'of the gods'
अपिeven
अपि:
सम्बन्ध/निपात
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अवधान ('even')
दुर्लभम्hard to obtain
दुर्लभम्:
कर्म (कर्मकारक)
TypeAdjective
Rootदुर्-लभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; समासः—दुर्लभम् (उपसर्ग-निष्पन्न विशेषण); 'hard to obtain'
चक्षुः(divine) sight/eye
चक्षुः:
कर्म (कर्मकारक)
TypeNoun
Rootचक्षुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; 'eye/vision'
दत्त्वाhaving given
दत्त्वा:
पूर्वकाल (पूर्वक्रिया)
TypeVerb
Rootदा (धातु) + त्वा (कृदन्त)
Formक्त्वान्त अव्ययकृदन्त (gerund); 'having given'
सविज्ञानम्together with knowledge
सविज्ञानम्:
विशेषण (qualifier of चक्षुः)
TypeAdjective
Rootस- विज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; समासः—सह विज्ञानम् इति अव्ययीभावः (with knowledge/with understanding)
जगामwent
जगाम:
क्रिया (मुख्यक्रिया)
TypeVerb
Rootगम् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद; 'went'
यौगिकीम्yogic
यौगिकीम्:
कर्म-विशेषण (qualifier)
TypeAdjective
Rootयौगिकी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; 'yogic' (qualifying गति)
गतिम्state/attainment
गतिम्:
कर्म (कर्मकारक)
TypeNoun
Rootगति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; 'state/way/attainment'

Markandeya

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Significance: Models Śiva’s anugraha as bestowal of divya-cakṣus and vijñāna—spiritual ‘seeing’ that cuts pāśa (bondage) and stabilizes the paśu in right knowledge.

Role: teaching

Cosmic Event: Yogic samādhi/ati-krānti (departure into yogic state)

S
Shiva
D
Devas

FAQs

It highlights Śiva as Pati (the Lord) who grants both higher perception (divya-cakṣus) and vijñāna (transformative realization), showing that liberation arises by His grace coupled with awakened discernment.

Saguna worship of Śiva—often through the Liṅga—purifies the devotee’s mind so that Śiva’s grace can confer ‘true seeing.’ The verse presents Śiva as accessible in form yet leading the seeker beyond form into yogic transcendence.

A practical takeaway is dhyāna on Śiva with japa of the Pañcākṣarī (Om Namaḥ Śivāya), seeking ‘inner vision’ (viveka) rather than mere miracles—supported by daily purity practices like bhasma (tripuṇḍra) and steady meditation.