Shloka 40
Pitṛbhakti and Śrāddha: The Classification of Pitṛs and the Superiority of Pitṛ-kārya
नीपानामीश्वरो राजा प्रभावेण समन्वितः । श्रीमानन्तःपुरवृतो वनं तत्राविवेश ह
nīpānāmīśvaro rājā prabhāveṇa samanvitaḥ | śrīmānantaḥpuravṛto vanaṃ tatrāviveśa ha
ಆಗ ನೀಪರ ಅಧಿಪತಿ ರಾಜನು, ಪ್ರಭಾವಸಂಪನ್ನನಾಗಿ, ಶ್ರೀಮಂತನಾಗಿ, ಅಂತಃಪುರದವರೊಂದಿಗೆ, ಆ ಅರಣ್ಯಕ್ಕೆ ಪ್ರವೇಶಿಸಿದನು.
Suta Goswami
Tattva Level: pashu
FAQs
It frames the transition from royal life (prabhāva, śrī) into a liminal sacred space (the forest), a common Shiva Purana motif where worldly authority is tested and redirected toward devotion to Pati (Śiva) and inner restraint.
By narratively moving the king into a forest—often the setting for encountering a shrine, a Linga, or a manifestation of Saguna Shiva—the text prepares the listener for a shift from external power to reverence for Shiva’s tangible, grace-bestowing presence.
A practical takeaway is to approach sacred places with humility: undertake a brief sankalpa, mentally repeat the Panchakshara ("Om Namaḥ Śivāya") while entering a temple/forest-like retreat, and cultivate restraint in the company one keeps (retinue) so the mind stays inward-facing.