पितृसर्ग-श्राद्धमाहात्म्य-प्रश्नः
Pitṛ-sarga and the Greatness of Śrāddha: The Inquiry
तेभ्यः पुष्टिप्रदाश्चैव पितरः प्रीणितास्सदा । श्राद्धे ये च प्रदास्यंति त्रीन्पिंडान्नामगोत्रतः
tebhyaḥ puṣṭipradāścaiva pitaraḥ prīṇitāssadā | śrāddhe ye ca pradāsyaṃti trīnpiṃḍānnāmagotrataḥ
ಆ ಅರ್ಪಣಗಳಿಂದ ಪಿತೃಗಳು ಸದಾ ತೃಪ್ತರಾಗಿ, ಪ್ರತಿಯಾಗಿ ಪುಷ್ಟಿ ಮತ್ತು ಕ್ಷೇಮವನ್ನು ದಯಪಾಲಿಸುತ್ತಾರೆ. ಆದ್ದರಿಂದ ಶ್ರಾದ್ಧದಲ್ಲಿ ಹೆಸರು-ಗೋತ್ರವನ್ನು ಸೂಚಿಸಿ ಮೂರು ಪಿಂಡಗಳನ್ನು ವಿಧಿಪೂರ್ವಕವಾಗಿ ಅರ್ಪಿಸಬೇಕು.
Suta Goswami (narrating the Uma-saṃhitā teachings to the sages at Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Paśupatinātha
Offering: naivedya
It teaches that honoring the Pitṛs through śrāddha is a dharmic obligation that sustains harmony in the karmic order; satisfied ancestors confer puṣṭi (nourishing support), helping the devotee live steadily on the path of Shiva-dharma.
In the Shiva Purana’s integrated Shaiva life, Linga-bhakti and household dharma are not opposed: performing śrāddha correctly (with name and gotra) purifies one’s obligations (pāśa) and supports disciplined devotion to Saguna Shiva, ultimately aiding progress toward Shiva’s grace.
The practical instruction is to offer three piṇḍas during śrāddha while clearly stating nāma and gotra; as a Shaiva support-practice, one may also maintain purity and remember Shiva inwardly (japa of “Om Namaḥ Śivāya”) while completing the rite.