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Shloka 5

Manvantarāṇukīrtana

Enumeration of the Manvantaras and Manus

तथैव धर्मसावर्णी रुद्रसावर्णिरेव च । देवसावर्णिराख्यातं इंद्रसावर्णिरेव च

tathaiva dharmasāvarṇī rudrasāvarṇireva ca | devasāvarṇirākhyātaṃ iṃdrasāvarṇireva ca

ಹಾಗೆಯೇ ಧರ್ಮ-ಸಾವರ್ಣಿ ಮತ್ತು ರುದ್ರ-ಸಾವರ್ಣಿಯೂ; ದೇವ-ಸಾವರ್ಣಿ ಎಂದು ಖ್ಯಾತನಾದವನು, ಹಾಗೂ ಇಂದ್ರ-ಸಾವರ್ಣಿಯೂ ಇರುತ್ತಾನೆ।

तथाlikewise
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (अव्यय)
एवindeed/also
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारणार्थक अव्यय)
धर्मसावर्णीDharma-sāvarṇi (Manu)
धर्मसावर्णी:
Karta (कर्ता)
TypeNoun
Rootdharma + sāvarṇī (प्रातिपदिक)
FormMasculine (पुंलिङ्ग; manu-name), Nominative (प्रथमा/1), Singular (एकवचन); षष्ठी-तत्पुरुष: धर्मस्य सावर्णी
रुद्रसावर्णिःRudra-sāvarṇi (Manu)
रुद्रसावर्णिः:
Karta (कर्ता)
TypeNoun
Rootrudra + sāvarṇi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); षष्ठी-तत्पुरुष: रुद्रस्य सावर्णिः
एवindeed/also
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारणार्थक अव्यय)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
देवसावर्णिःDeva-sāvarṇi (Manu)
देवसावर्णिः:
Karta (कर्ता)
TypeNoun
Rootdeva + sāvarṇi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); षष्ठी-तत्पुरुष: देवस्य सावर्णिः
आख्यातम्is called/known as
आख्यातम्:
Kriya (क्रिया; predicate)
TypeVerb
Rootā + √khyā (धातु) + kta (कृत् प्रत्यय)
FormPast passive participle (क्त/कृदन्त), Neuter (नपुंसकलिङ्ग), Nominative/Accusative (प्रथमा/द्वितीया), Singular (एकवचन); used predicatively ‘is called’
इन्द्रसावर्णिःIndra-sāvarṇi (Manu)
इन्द्रसावर्णिः:
Karta (कर्ता)
TypeNoun
Rootindra + sāvarṇi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); षष्ठी-तत्पुरुष: इन्द्रस्य सावर्णिः
एवindeed/also
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारणार्थक अव्यय)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)

Suta Goswami

Tattva Level: pasha

Shiva Form: Rudra

Cosmic Event: Continuation of future Manvantara naming; theophoric ‘Rudra’ indicates Śaiva coloration within cosmic administration

D
Dharmasāvarṇi
R
Rudrasāvarṇi
D
Devasāvarṇi
I
Indrasāvarṇi

FAQs

This verse preserves a sacred enumeration of divinely significant names, reminding the listener that cosmic order (dharma) and divine governance unfold in structured cycles—ultimately upheld by Pati (Śiva) as the inner ruler beyond all cycles.

While the verse itself is a name-listing, in the Shaiva Siddhanta frame such enumerations situate worldly administration within Śiva’s Saguna sovereignty—encouraging devotees to see all offices and epochs as dependent on the Lord symbolized by the Liṅga.

A practical takeaway is nāma-smaraṇa (reverent recitation of sacred names) with Śiva-bhakti—ideally paired with the Pañcākṣarī mantra “Om Namaḥ Śivāya” to anchor the mind in the Lord who transcends all enumerated cycles.