यथा जात्यैव कृष्णोर्थः शुक्लस्स्यान्न ह्युपायतः । संशोद्ध्यमानापि तथा भवेन्मूर्तिर्न निर्मला
yathā jātyaiva kṛṣṇorthaḥ śuklassyānna hyupāyataḥ | saṃśoddhyamānāpi tathā bhavenmūrtirna nirmalā
ಸ್ವಭಾವತಃ ಕಪ್ಪಾಗಿರುವ ವಸ್ತು ಯಾವ ಉಪಾಯದಿಂದಲೂ ಬಿಳಿಯಾಗದಂತೆ, ಸ್ವಭಾವತಃ ಅಶುದ್ಧವಾದ ಮೂರ್ತಿಯೂ ಎಷ್ಟೇ ಶೋಧಿಸಿದರೂ ನಿಜವಾಗಿ ನಿರ್ಮಲವಾಗದು.
Lord Shiva (inferred: Umāsaṃhitā commonly presents Shiva’s philosophical instruction to Umā/Parvati)
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Shakti Form: Pārvatī
Role: teaching
It teaches that real purity is not merely external; if inner impurity is intrinsic and untransformed, repeated cleansing cannot make one truly stainless—liberation requires inner change through Shiva’s grace, right knowledge, and disciplined practice.
Linga/Saguna worship is not meant as a cosmetic purification; it is a means to transform the devotee’s inner condition. Without inner devotion (bhakti), right understanding, and surrender to Shiva, outward acts alone do not yield true nirmalatā (spotlessness).
Use rituals like bhasma (Tripuṇḍra) and japa of the Pañcākṣarī (Om Namaḥ Śivāya) as supports for inner purification—paired with self-examination, restraint, and meditation on Shiva—so the root impurity is addressed, not just the surface.