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Shloka 17

अद्वैतशैवसिद्धान्ते पुरुष-प्रकृति-विचारः

Puruṣa–Prakṛti Analysis in Advaita Śaiva Doctrine

इति श्रीशिवमहापुराणे षष्ठ्यां कैलाससंहितायां शिवाद्वैतज्ञानकथनादि सृष्टिकथनं नाम सप्तदशोऽध्यायः

iti śrīśivamahāpurāṇe ṣaṣṭhyāṃ kailāsasaṃhitāyāṃ śivādvaitajñānakathanādi sṛṣṭikathanaṃ nāma saptadaśo'dhyāyaḥ

ಇಂತೆ ಶ್ರೀಶಿವಮಹಾಪುರಾಣದ ಷಷ್ಠ ಕೈಲಾಸಸಂಹಿತೆಯಲ್ಲಿ ‘ಶಿವನ ಅದ್ವೈತಜ್ಞಾನೋಪದೇಶದಿಂದ ಆರಂಭವಾದ ಸೃಷ್ಟಿಕಥನ’ ಎಂಬ ಹೆಸರಿನ ಹದಿನೇಳನೆಯ ಅಧ್ಯಾಯವು ಸಮಾಪ್ತಿಯಾಯಿತು.

itithus/so
iti:
null
TypeIndeclinable
Rootiti (इति)
FormParticle (End of section)
śrīśivamahāpurāṇein the glorious Shiva Mahapurana
śrīśivamahāpurāṇe:
Adhikarana (Location)
TypeNoun
Rootśrī-śiva-mahā-purāṇa (श्रीशिवमहापुराण)
FormNeuter, Locative (7th/सप्तमी), Singular
ṣaṣṭhyāmin the sixth
ṣaṣṭhyām:
Adhikarana (Location)
TypeNoun
Rootṣaṣṭhī (षष्ठी)
FormFeminine, Locative (7th/सप्तमी), Singular
kailāsasaṃhitāyāmin the Kailasa Samhita
kailāsasaṃhitāyām:
Adhikarana (Location)
TypeNoun
Rootkailāsa-saṃhitā (कैलाससंहिता)
FormFeminine, Locative (7th/सप्तमी), Singular
śivādvaitajñānakathanādibeginning with the description of Shiva-non-duality knowledge
śivādvaitajñānakathanādi:
null
TypeNoun
Rootśiva-advaita-jñāna-kathana-ādi (शिवाद्वैतज्ञानकथनादि)
FormNeuter, Nominative (1st/प्रथमा), Singular
sṛṣṭikathanamdescription of creation
sṛṣṭikathanam:
null
TypeNoun
Rootsṛṣṭi-kathana (सृष्टिकथन)
FormNeuter, Nominative (1st/प्रथमा), Singular
nāmanamed/by name
nāma:
null
TypeIndeclinable
Rootnāman (नामन्)
FormAdverbial use of noun
saptadaśaḥseventeenth
saptadaśaḥ:
null
TypeAdjective
Rootsaptadaśan (सप्तदशन्)
FormMasculine, Nominative (1st/प्रथमा), Singular
adhyāyaḥchapter
adhyāyaḥ:
Karta (Subject)
TypeNoun
Rootadhyāya (अध्याय)
FormMasculine, Nominative (1st/प्रथमा), Singular

Suta Goswami (colophon marker concluding the chapter as narrated to the sages of Naimisharanya)

Shiva Form: Sadāśiva

S
Shiva

FAQs

This is a chapter-colophon that seals the teaching: realization of Śiva-tattva (non-dual wisdom centered on Shiva as the Supreme Pati) is presented together with the account of creation, showing that the cosmos is understood correctly only when grounded in Shiva-knowledge and liberation-oriented insight.

By naming “Śiva’s non-dual knowledge” alongside creation, the text frames Saguna worship (Linga, mantra, devotion) as a valid and purifying approach that culminates in right knowledge of Shiva’s supreme reality—devotion and doctrine are not opposed but integrated.

While the verse itself is a colophon, its theme points to jñāna supported by Shaiva sādhanā—steady japa of the Panchākṣarī (Om Namaḥ Śivāya), contemplative inquiry into Shiva as Pati, and disciplined worship (pujā/abhisheka) aimed at moksha.