Mantra 6

Devata: Agni

नि त्वा नक्ष्य विश्पते द्युमन्तं धीमहे वयम् सुवीरमग्न आहुत

ni tvā nakṣya viśpate dyumantaṃ dhīmahe vayam suvīram agna āhuta

ni1 tvā2 nakṣya3 viśpate2 dyumantaṃ2 dhīmahe2 vayam1 suvīram2 agne2 āhuta3

ಹೇ ವಿಶ್ಪತೇ (ಜನರ ಅಧಿಪತೇ), ನಾವು ನಿನ್ನನ್ನು ಪ್ರಾಪ್ತರಾಗುತ್ತೇವೆ; ನಾವು ನಿನ್ನನ್ನು—ದ್ಯುಮಂತ (ಪ್ರಭಾಮಯ), ಸುವೀರ-ದಾತ—ಸ್ಥಾಪಿಸುತ್ತೇವೆ. ಹೇ ಅಗ್ನೇ, ಹೇ ಆಹುತ (ಯಾರಿಗೆ ಆಹುತಿ ಅರ್ಪಿಸಲಾಗುತ್ತದೆ), ನಮ್ಮ ಯಜ್ಞಕ್ಕಾಗಿ ಇಲ್ಲಿ ಉಪಸ್ಥಿತನಾಗು.

ni | tvā | nakṣya | viśpate | dyu-mantam | dhīmahe | vayam | su-vīram | agne | āhuta

निdown; in; towards (prefixal sense)
नि:
TypeIndeclinable
Rootनि (upasarga) / ni (avyaya)
त्वाyou (as object)
त्वा:
Karma
TypePronoun
Rootयुष्मद् (asmad/yusmad-pronoun stem)
नक्ष्यreach (us)! / come (to us)!
नक्ष्य:
TypeVerb
Rootनश् (धातु; ‘to reach/attain/come to’)
विश्पतेO lord of the people/household!
विश्पते:
Sampradāna (addressed deity)
TypeNoun (vocative address)
Rootविश् + पति (प्रातिपदिक: विश्पति ‘lord of the clan/settlement’)
द्युमन्तम्radiant
द्युमन्तम्:
Karma (qualifier of the object/praised one)
TypeAdjective
Rootद्युमन्त् (प्रातिपदिक; adj. ‘bright, radiant’)
धीमहेwe meditate/worship
धीमहे:
TypeVerb
Rootधा (धातु; here in desiderative/meditative sense with धि-: ‘to place/hold; to think/meditate’ → ‘to worship/meditate’)
वयम्we
वयम्:
Kartā
TypePronoun
Rootअस्मद् (1st person pronoun stem)
सुवीरम्most valiant; possessing good heroes
सुवीरम्:
Karma (qualifier of the object/praised one)
TypeAdjective
Rootसु + वीर (प्रातिपदिक: सुवीर ‘having good heroes/strong men; very valiant’)
अग्नेO Agni
अग्ने:
Sampradāna (addressed deity)
TypeNoun (vocative address)
Rootअग्नि (प्रातिपदिक)
आहुतO invoked one; O (he) to whom oblations are offered
आहुत:
Sampradāna (addressed deity)
TypeParticiple (past passive)
Rootआ + हु (धातु; ‘to offer/sacrifice’); PPP: आहुत (kṛdanta)

{ "prastava": "(unspecified; would prepare the ‘installation’ mood)", "udgitha": "Main delivery with emphasis on ‘dhīmahe’.", "pratihara": "Response after the attainment clause, reaffirming the address ‘viśpate’.", "upadrava": "After-song focusing on ‘suvīram’.", "nidhana": "Final collective cadence on ‘āhuta’.", "structure_notes": "This verse benefits from an elongated udgītha center (‘dhīmahe’) as the musical ‘installing’ action; exact stobhas depend on gāna mapping.", "singer_assignments": "Standard Samavedic roles." }

{ "gloss_summary": "viśpati = Agni as lord/presiding deity of the worshipping community and domestic-sacrificial sphere; dhīmahe construed ritually as ‘we place/maintain thee’; āhuta = one who is invoked and fed by oblations.", "ritual_interpretation": "Establishes Agni’s presence and governance over the rite; requests radiance and su-vīra (excellent progeny/heroic strength) as fruit.", "theological_insight": "Agni’s lordship is relational: he becomes viśpati where he is ‘placed’ by dhī and nourished by āhuti—divinity realized through sustained ritual attention.", "etymology_highlights": "dhā (to place) in dhīmahe; viś (clan/community) + pati (lord); dyu (sky/light) in dyumat as radiance." }