अङ्गद
प्रत्यागमनम् — Angada’s Return and the Confirmation of Sītā’s Discovery
पितृपैतामहं चैतत्पूर्वकैरभिरक्षितम्।न मे मधुवनं हन्यादहृष्टः प्लवगेश्वरः।।।।कौसल्यासुप्रजा राम समाश्वसिहि सुव्रत।
pitṛ-paitāmahaṃ caitat pūrvakair abhirakṣitam |
na me madhuvanaṃ hanyād ahṛṣṭaḥ plavageśvaraḥ ||
kausalyā-supraja rāma samāśvasihi suvrata |
ಇದು ಪಿತೃ-ಪೈತಾಮಹ ಕಾಲದಿಂದ ಪೂರ್ವಜರು ಕಾಪಾಡಿಕೊಂಡು ಬಂದ ಮಧುವನ. ಪ್ಲವಗೇಶ್ವರ ಅಂಗದನು ಹರ್ಷಿತನಾಗಿರದೆ ಇದ್ದರೆ ನನ್ನ ಮಧುವನಕ್ಕೆ ಹಾನಿ ಮಾಡುತ್ತಿದ್ದೇ ಇಲ್ಲ. ಹೇ ಕೌಸಲ್ಯಾ-ಸುಪುತ್ರ ರಾಮ, ಹೇ ಸುವ್ರತ, ಧೈರ್ಯವಿಡು—ಆಶ್ವಾಸ ಪಡೆಯು.
"If Angada, lord of the vanaras had not been happy, he would not have destroyed the Madhuvanam of my father's and my grandfather's time. O Rama, follower of righteous practices, Kausalya has an excellent son in you. Trust me.
Dharma includes honoring protected heritage and reading actions responsibly: the breaking of a guarded grove is interpreted as a sign of joy from success, not mere lawlessness.
Dadhimukha cites the monkeys’ behavior in Madhuvana—normally protected—as proof they are returning triumphant, and he comforts Rāma.
Discernment (viveka): interpreting events with contextual intelligence rather than panic or suspicion.