Shloka 27
जटायुरावणयुद्धम्
Jatayu’s Combat with Ravana
बद्धस्त्वं कालपाशेन क्व गतस्तस्य मोक्ष्यसे।।।।वधाय बडिशं गृह्य सामिषं जलजो यथा।
baddhas tvaṃ kāla-pāśena kva gatas tasya mokṣyase | vadhāya baḍiśaṃ gṛhya sāmiṣaṃ jalajo yathā ||
ನೀನು ಕಾಲಪಾಶದಿಂದ ಬಂಧಿತನಾಗಿದ್ದೀಯ; ಎಲ್ಲಿಗೆ ಹೋದರೂ ಅದರಿಂದ ಹೇಗೆ ಮುಕ್ತನಾಗುವೆ? ವಧೆಗೆಂದು ಆಮಿಷವಿರುವ ಬಡಿಶವನ್ನು ಮೀನು ಹಿಡಿಯುವಂತೆ, ನೀನು ನಿನ್ನ ಅಂತ್ಯದ ಕಾರಣವನ್ನೇ ಹಿಡಿದಿರುವೆ.
You are bound by the noose of death like a fish holding on to the bait of the fishing hook. Where can you go now?
FAQs
Adharma ensnares the doer: wrongful gain becomes a hook. Dharma warns against temptations that bind one to inevitable suffering.
Jaṭāyu compares Rāvaṇa’s choice to a fish taking a hook, stressing that Rāvaṇa has already stepped into death’s snare.
Truthful admonition grounded in realism: Jaṭāyu names the inevitability of consequences without fear.