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Shloka 5

The Glory of Gayā and the Pilgrimage Circuit of Allied Tīrthas

ततो ब्रह्मसरो गच्छेद्ब्रह्मारण्योपसेवितम् । पुंडरीकमवाप्नोति प्रभातमिव शर्वरी

tato brahmasaro gacchedbrahmāraṇyopasevitam | puṃḍarīkamavāpnoti prabhātamiva śarvarī

ನಂತರ ಬ್ರಹ್ಮಾರಣ್ಯದಿಂದ ಪೂಜಿತವಾದ ಬ್ರಹ್ಮಸರೋವರಕ್ಕೆ ಹೋಗಬೇಕು; ಅಲ್ಲಿ ‘ಪುಂಡರೀಕ’ ಎಂಬ ಪುಣ್ಯಫಲ ದೊರೆಯುತ್ತದೆ—ರಾತ್ರಿಯ ನಂತರ ಪ್ರಭಾತ ಬರುವಂತೆ।

tataḥthen
tataḥ:
Kāla/Anantara (काल/अनन्तर)
TypeIndeclinable
Roottatas (अव्यय)
Formअव्यय, क्रम/अनन्तरार्थ (then/thereafter)
brahmasaraḥto Brahma-lake (Brahmasaras)
brahmasaraḥ:
Karma (कर्म)
TypeNoun
Rootbrahma + sara (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुष—‘ब्रह्मणः सरः’ (Brahmā’s lake)
gacchetshould go
gacchet:
Kriyā (क्रिया)
TypeVerb
Root√gam (गम् धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन
brahmāraṇya-upasevitamfrequented/served by the Brahmāraṇya (forest)
brahmāraṇya-upasevitam:
Karma (कर्म)
TypeAdjective
Rootbrahmāraṇya + upasevita (प्रातिपदिक; √sev धातु, क्त)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; क्त-प्रत्ययान्त (past passive participle) ‘served/visited’; तत्पुरुष—‘ब्रह्मारण्येन उपसेवितम्’ (frequented by Brahmāraṇya)
puṃḍarīkama lotus
puṃḍarīkam:
Karma (कर्म)
TypeNoun
Rootpuṃḍarīka (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
avāpnotiattains/obtains
avāpnoti:
Kriyā (क्रिया)
TypeVerb
Rootava-√āp (आप् धातु)
Formलट् (present), परस्मैपद, प्रथमपुरुष, एकवचन
prabhātamdawn
prabhātam:
Upamāna (उपमान)
TypeNoun
Rootprabhāta (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
ivalike/as
iva:
Upamā (उपमा)
TypeIndeclinable
Rootiva (अव्यय)
Formउपमार्थक-अव्यय (comparative particle)
śarvarīthe night
śarvarī:
Karta (कर्ता)
TypeNoun
Rootśarvarī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (कर्ता), एकवचन

Unspecified (narratorial instruction within a tīrtha-māhātmya context)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: tirtha

Sandhi Resolution Notes: गच्छेद्ब्रह्मारण्योपसेवितम् = गच्छेत् + ब्रह्मारण्योपसेवितम्; ब्रह्मारण्योपसेवितम् = ब्रह्मारण्य + उपसेवितम्; पुंडरीकमवाप्नोति = पुंडरीकम् + अवाप्नोति; प्रभातमिव = प्रभातम् + इव.

B
Brahma
B
Brahmasara (Brahma-lake)
B
Brahmāraṇya (Brahma-forest)
P
Puṇḍarīka

FAQs

It presents a pilgrimage instruction: visiting a named sacred site (Brahmasara) associated with a sacred grove/forest (Brahmāraṇya) yields a defined spiritual “fruit” (Puṇḍarīka), showing how the text maps holiness onto specific landscapes.

The comparison “as night to dawn” signals a transition from obscurity to clarity—implying that the tīrtha-visit brings swift purification or uplift, like darkness naturally dissolving at daybreak.

It emphasizes purposeful movement toward sacred practice: by undertaking pilgrimage with reverence, one is said to obtain spiritual benefit, encouraging discipline, faith, and engagement with holy places.