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Shloka 39

The Account and Merit of Śivadūtī

with the Nāga-tīrtha at Puṣkara

दत्तं च त्रिप्रकारं वो गृहं तत्र गमिष्यथ । तत्र भोगान्बहुविधान्भुंजाना मम शासनात्

dattaṃ ca triprakāraṃ vo gṛhaṃ tatra gamiṣyatha | tatra bhogānbahuvidhānbhuṃjānā mama śāsanāt

ಅಲ್ಲಿ ನಿಮಗೆ ತ್ರಿವಿಧ ನಿವಾಸವನ್ನು ದಾನವಾಗಿ ನೀಡಲಾಗಿದೆ; ನೀವು ಅಲ್ಲಿಗೇ ಹೋಗುವಿರಿ. ಅಲ್ಲಿ ನನ್ನ ಆಜ್ಞೆಯಿಂದ ನೀವು ಅನೇಕ ವಿಧದ ಭೋಗಗಳನ್ನು ಅನುಭವಿಸುವಿರಿ.

dattamgiven
dattam:
Kriya (Predicative/क्रिया)
TypeVerb
Rootdā (धा॒तु) + kta (क्त)
Formकृदन्त (क्त-प्रत्यय), भूतकर्मणि; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन — Past passive participle, Neuter singular (predicative: ‘has been given’)
caand
ca:
Samuccaya (Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय — Conjunction
triprakāramthreefold/of three kinds
triprakāram:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Roottri + prakāra (प्रातिपदिक)
Formद्विगु-समास (त्रयः प्रकाराः यस्य); नपुंसकलिङ्ग, द्वितीया, एकवचन — Neuter, Accusative singular (qualifying gṛham)
vaḥto you
vaḥ:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootyuṣmad (सर्वनाम-प्रातिपदिक)
Formचतुर्थी/षष्ठी, बहुवचन — Pronoun, Dative/Genitive plural (enclitic); here dative
gṛhamhouse/dwelling
gṛham:
Karma (Object/कर्म)
TypeNoun
Rootgṛha (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन — Neuter, Accusative singular
tatrathere
tatra:
Adhikarana (Locative sense)
TypeIndeclinable
Roottatra (अव्यय)
Formदेश-अव्यय — Adverb of place
gamiṣyathayou will go
gamiṣyatha:
Kriya (Action/क्रिया)
TypeVerb
Rootgam (धा॒तु)
Formलृट्-लकार (भविष्यत्), परस्मैपद, मध्यमपुरुष, बहुवचन — Future, 2nd person plural, active
tatrathere
tatra:
Adhikarana (Locative sense)
TypeIndeclinable
Roottatra (अव्यय)
Formदेश-अव्यय — Adverb of place
bhogānenjoyments/pleasures
bhogān:
Karma (Object/कर्म)
TypeNoun
Rootbhoga (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन — Masculine, Accusative plural
bahuvidhānof many kinds
bahuvidhān:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootbahu + vidha (प्रातिपदिक)
Formकर्मधारय-समास (बहवः विधाः); पुंलिङ्ग, द्वितीया, बहुवचन — Masculine, Accusative plural (qualifying bhogān)
bhuñjānāḥenjoying
bhuñjānāḥ:
Karta (Concurrent agent/कर्ता)
TypeVerb
Rootbhuj (धा॒तु) + śatṛ (शतृ)
Formकृदन्त (शतृ-प्रत्यय), वर्तमानकर्तरि; पुंलिङ्ग, प्रथमा, बहुवचन — Present active participle, Masculine nominative plural
mamamy
mama:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन — Pronoun, Genitive singular
śāsanātfrom/according to (my) command
śāsanāt:
Hetu/Apadana (Cause/Source)
TypeNoun
Rootśāsana (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th case), एकवचन — Neuter, Ablative singular

Unspecified (context-dependent narrator/speaker in Padma Purana; likely a superior authority addressing recipients in a dialogue)

Concept: Enjoyment and residence are also governed—bhoga is not random but allotted within a moral-cosmic order; command and consequence intertwine.

Application: Treat comforts as entrusted, temporary outcomes; use prosperity without arrogance and remain disciplined.

Primary Rasa: adbhuta

Secondary Rasa: vira

Type: celestial_realm

Visual Art Cues: {"scene_description":"Three distinct palatial dwellings appear like a triptych—each a different underworld register—offered as a formal grant. The recipients, hands folded or attentive, are shown being led toward jeweled corridors where many varieties of pleasures are displayed, yet the atmosphere remains controlled by the issuing command.","primary_figures":["Granting authority figure (contextual)","recipients of the grant","attendant guides/guardians"],"setting":"A cosmic administrative hall opening into three underworld palaces—one luminous with gems, one metallic and alchemical, one darker and fortress-like.","lighting_mood":"lamp-lit opulence under divine oversight","color_palette":["burnished gold","malachite green","lapis blue","copper bronze","smoky violet"],"tanjore_prompt":"Tanjore painting style: a regal divine authority extends a palm in granting gesture; three ornate mansions depicted in separate panels with gold leaf architecture, ruby-green textiles, pearl-like highlights; attendants carry scrolls/seals of decree; heavy jewelry, symmetrical composition, temple-arch framing.","pahari_prompt":"Pahari miniature style: elegant figures in profile receive a grant; three delicate palace scenes with fine detailing—gem gardens, mineral caves, and shadowed halls; cool blues and greens with subtle gold accents; lyrical clouds and patterned floors.","kerala_mural_prompt":"Kerala mural style: bold outlines; the grant shown as a stylized ‘threefold house’ motif; underworld palaces rendered with flat color blocks and rhythmic ornament; attendants with lamps; strong red-yellow-green palette and temple-wall symmetry.","pichwai_prompt":"Pichwai cloth painting style: ornate borders of lotuses and vines; central decree scene with decorative arches; below, three horizontal palace bands filled with floral motifs and jewel patterns; deep blue ground with gold detailing, intricate textile-like repetition."}

Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Yaman","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["soft temple bells","tanpura drone","footsteps in a hall","distant conch"]}

Sandhi Resolution Notes: bhogānbahuvidhānbhuṃjānā = bhogān + bahuvidhān + bhuñjānāḥ (anusvāra/phonetic joining in recitation). No other major external sandhi.

FAQs

It indicates a dwelling or state of residence described as having three forms or categories; without surrounding verses, it is best read generally as a divinely allotted residence with three aspects, granted as part of one’s ordained lot.

The verse presents enjoyment (bhoga) as something allotted and regulated “by my command,” suggesting that experiences of pleasure arise under higher ordinance—often framed in Purāṇic literature as the fruition of prior merit, governed by cosmic law.

It underscores accountability and order: enjoyments are not portrayed as random or purely self-made, but as regulated within a moral-cosmic framework, encouraging restraint and recognition of higher governance.