Shloka 175

Rudra’s Removal of Brahmahatyā; Kapālamocana and Avimukta Māhātmya; Origins of Nara and Karṇa

link to Arjuna/Karna query

Devanagari script

दिव्यव्रतोपचारेण सोहमाराधितस्त्वया । भवता श्रद्धयात्यर्थं ममदर्शनकांक्षया

Transliteration

divyavratopacāreṇa sohamārādhitastvayā | bhavatā śraddhayātyarthaṃ mamadarśanakāṃkṣayā

Translation

ನಿನ್ನ ದಿವ್ಯವ್ರತದ ಆಚರಣೆ-ಉಪಚಾರಗಳಿಂದ ನೀನು ನನ್ನನ್ನು ಆರಾಧಿಸಿದ್ದೀ. ಅತ್ಯಂತ ಶ್ರದ್ಧೆಯಿಂದ, ನನ್ನ ದರ್ಶನದ ತೀವ್ರ ಕಾತರದಿಂದ ನೀನು ಇದನ್ನು ಮಾಡಿದೆಯೆ।

Word by Word

• दिव्य-व्रत-उपचारेण: by (your) service in the divine vow
• दिव्य-व्रत-उपचारेण: Karaṇa (करण)
• Type: Noun
• Root: दिव्य (प्रातिपदिक) + व्रत (प्रातिपदिक) + उपचार (प्रातिपदिक)
• Form: पुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; समासः: दिव्यस्य व्रतस्य उपचारेण (by the ritual/service of the divine vow)

• सः: he
• सः: Karta (कर्ता)
• Type: Noun
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम

• अहम्: I
• अहम्: Karta (कर्ता)
• Type: Noun
• Root: अस्मद् (सर्वनाम-प्रातिपदिक)
• Form: उत्तमपुरुष-सर्वनाम, प्रथमा (1st/Nominative), एकवचन

• आराधितः: worshipped/propitiated
• आराधितः: Karta-viśeṣaṇa (कर्तृविशेषण)
• Type: Adjective
• Root: आ√राध् (धातु) + क्त (कृदन्त)
• Form: पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; क्त-प्रत्ययान्त (past passive participle)

• त्वया: by you
• त्वया: Karta (कर्ता)
• Type: Noun
• Root: युष्मद् (सर्वनाम-प्रातिपदिक)
• Form: तृतीया (3rd/Instrumental), एकवचन; मध्यमपुरुष-सर्वनाम

• भवता: by you (honored sir)
• भवता: Karta (कर्ता)
• Type: Noun
• Root: भवत् (प्रातिपदिक/सर्वनामवत्)
• Form: पुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; आदरार्थक सर्वनाम-प्रयोग (honorific ‘you’)

• श्रद्धया: with faith
• श्रद्धया: Karaṇa (करण)
• Type: Noun
• Root: श्रद्धा (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन

• अत्यर्थम्: exceedingly
• अत्यर्थम्: Kriyā-viśeṣaṇa (क्रियाविशेषण)
• Type: Indeclinable
• Root: अत्यर्थम् (अव्यय)
• Form: अव्यय, क्रियाविशेषण (adverb: exceedingly)

• मम: of me/my
• मम: Sambandha (सम्बन्ध)
• Type: Noun
• Root: अस्मद् (सर्वनाम-प्रातिपदिक)
• Form: षष्ठी (6th/Genitive), एकवचन

• दर्शन-काङ्क्षया: with the desire to see (me)
• दर्शन-काङ्क्षया: Hetu (हेतु)
• Type: Noun
• Root: दर्शन (प्रातिपदिक) + काङ्क्षा (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; समासः: दर्शनस्य काङ्क्षया (by the desire to see)

Speaker

Unspecified (a deity or revered figure addressing a devotee), context not provided in the input.

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: adbhuta

Geographic Context

Type: celestial_realm

Sandhi Resolution Notes

Sandhi Resolution Notes: दिव्यव्रतोपचारेण = दिव्य-व्रत-उपचारेण; सोहम् = सः + अहम्; आराधितस्त्वया = आराधितः + त्वया; श्रद्धयात्यर्थं = श्रद्धया + अत्यर्थम्; ममदर्शनकांक्षया = मम + दर्शन-काङ्क्षया

FAQs

How does this verse emphasize the path of Bhakti?

It links sincere worship—expressed through vowed observance (vrata), devoted service (upacāra), and deep faith (śraddhā)—to the devotee’s aim of receiving divine audience (darśana).

What is the ethical or practical lesson taught here?

Steady discipline and reverent service, performed with genuine faith and a focused intention, are presented as the right means to attain spiritual closeness and grace.

Does this verse describe a specific tirtha or geography?

No. The verse is devotional and experiential, focusing on worship, faith, and the longing for darśana rather than describing sacred places.