यत्तत्वं तस्य देवस्य तदज्ञातं सुरासुरैः । शाकयावकमूलैस्तु फलपिण्याकसक्तुभिः ॥ ८७ ॥
yattatvaṃ tasya devasya tadajñātaṃ surāsuraiḥ | śākayāvakamūlaistu phalapiṇyākasaktubhiḥ || 87 ||
ಆ ದೇವನ ತತ್ತ್ವವು ದೇವಾಸುರರಿಗೂ ಅಜ್ಞಾತ; ಆದರೂ ಶಾಕ, ಯವ, ಮೂಲ, ಫಲ, ಪಿಣ್ಯಾಕ ಮತ್ತು ಸತ್ತು ಮೊದಲಾದ ಸರಳ ನೈವೇದ್ಯಗಳಿಂದ ಅವನನ್ನು ಪೂಜಿಸಬೇಕು।
Narada (teaching in a Tirtha/vrata-mahatmya setting; traditional dialogue frame with Sanatkumara lineage)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It emphasizes the Lord’s transcendence—His tattva is beyond even devas and asuras—yet He is approachable through sincere worship with simple, sattvic offerings.
Bhakti is shown as accessible: devotion does not depend on costly materials; humble naivedya offered with faith is presented as sufficient for worship.
Ritual practicality is implied (Kalpa/ācāra): specifying permissible, simple naivedya items for worship/vows, stressing purity and intention over extravagance.