The Discourse of Rukmāṅgada
Prabodhinī Ekādaśī, Kārtika-vrata, and Satya-dharma
रुक्मांगद उवाच । जानामि तव शीलं तु कुलं जानामि भामिनि । तव वाक्येन हि चिरं मोहिनी रमिता मया ॥ १३ ॥
rukmāṃgada uvāca | jānāmi tava śīlaṃ tu kulaṃ jānāmi bhāmini | tava vākyena hi ciraṃ mohinī ramitā mayā || 13 ||
ರುಕ್ಮಾಂಗದನು ಹೇಳಿದನು—ಓ ಭಾಮಿನಿ, ನಿನ್ನ ಶೀಲವನ್ನೂ ನಿನ್ನ ಕುಲವನ್ನೂ ನಾನು ತಿಳಿದಿದ್ದೇನೆ. ಓ ಮೋಹಿನಿ, ನಿನ್ನ ವಚನಗಳಿಂದಲೇ ನಾನು ದೀರ್ಘಕಾಲ ಮೋಹಿತನಾಗಿ ನಿನ್ನೊಡನೆ ರಮಿಸಿದೆನು॥೧೩॥
Rukmāṅgada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
The verse highlights how मोह (delusion) can arise through enticing speech and attachment, and it frames a moment of recognition where one admits being misled—an important step toward reclaiming dharma and inner clarity.
Indirectly, it contrasts worldly fascination with the steadiness required for bhakti: the devotee must guard the mind from मोहिनी-like distractions and anchor attention in righteous discernment and devotion to the Divine.
No specific Vedāṅga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught in this line; the practical takeaway is ethical vigilance regarding speech (vākyam) and its power to influence the mind.