Matsya Purana — Rites for Consecrating and Celebrating Trees
ततो ऽभिषेकमन्त्रेण वाद्यमङ्गलगीतकैः ऋग्यजुःसाममन्त्रैश्च वारुणैरभितस्तथा तैरेव कुम्भैः स्नपनं कुर्याद्ब्राह्मणपुंगवः //
tato 'bhiṣekamantreṇa vādyamaṅgalagītakaiḥ ṛgyajuḥsāmamantraiśca vāruṇairabhitastathā taireva kumbhaiḥ snapanaṃ kuryādbrāhmaṇapuṃgavaḥ //
ನಂತರ ಅಭಿಷೇಕಮಂತ್ರದೊಂದಿಗೆ, ವಾದ್ಯನಾದ ಮತ್ತು ಮಂಗಳಗೀತೆಗಳ ನಡುವೆ, ಋಗ್-ಯಜುಃ-ಸಾಮ ಮಂತ್ರಗಳನ್ನೂ ಹಾಗೂ ಸುತ್ತಮುತ್ತ ಪಠಿಸಲ್ಪಡುವ ವಾರುಣ (ಜಲಸಂಬಂಧ) ಮಂತ್ರಗಳನ್ನೂ ಸೇರಿಸಿ—ಅದೇ ಕುಂಭಗಳ ಜಲದಿಂದ ಬ್ರಾಹ್ಮಣಪುಂಗವನು ಸ್ನಪನ (ವಿಧಿಸ್ನಾನ) ಮಾಡಬೇಕು।
This verse does not address pralaya directly; it focuses on orderly ritual consecration, emphasizing sacred water (Varuṇa) and Vedic sound as stabilizing, dharmic forces in religious life.
Abhiṣeka is central to royal legitimacy and major household/temple rites; the verse implies that such ceremonies should be conducted under a qualified Brahmin, using Vedic recitation, auspicious music, and properly prepared water-pots.
Ritually, it prescribes snapana/abhiṣeka using kumbhas, accompanied by Vedic and Varuṇa (water) mantras and auspicious music—key elements in temple consecration and icon-installation contexts often discussed alongside Matsya Purana ritual and vastu traditions.