पूज्यासि मम मान्या च श्रेष्ठा ज्येष्ठा च ब्राह्मणी त्वत्तो हि मे पूज्यतरो राजर्षिः किं न वेत्सि तत् //
pūjyāsi mama mānyā ca śreṣṭhā jyeṣṭhā ca brāhmaṇī tvatto hi me pūjyataro rājarṣiḥ kiṃ na vetsi tat //
ನೀನು ನನ್ನ ಪೂಜ್ಯೆ ಮತ್ತು ಮಾನ್ಯೆ—ಶ್ರೇಷ್ಠೆ, ಅಗ್ರೆ, ಜ್ಯೇಷ್ಠ ಬ್ರಾಹ್ಮಣೀ; ಆದರೂ ನನ್ನ ಭಕ್ತಿಯಲ್ಲಿ ನಿನ್ನಿಗಿಂತ ಹೆಚ್ಚು ಪೂಜ್ಯನು ರಾಜರ್ಷಿ—ಇದು ನಿನಗೆ ತಿಳಿಯದೆಯೇ?
This verse does not address Pralaya; it focuses on dharmic etiquette—who deserves honor and the relative hierarchy of reverence.
It implies a dharmic hierarchy of respect: householders should honor elders and the virtuous; a king who is a rājarṣi (a ruler guided by spiritual insight) may be regarded as especially worthy of reverence.
No Vastu/temple-building rule appears here; the ritual idea present is ‘pūjya’—worthiness of worship or formal honor—applied to social and ethical ranking.