Shloka 37
Adhyaya 81 — Suratha and Samadhi Seek Sage Medhas; Introduction to Mahamaya and the Madhukaitabha Origin Account
ज्ञानं च तन्मनुष्याणां यत्तेषां मृगृपक्षिणाम् ।
मनुष्याणां च यत्तेषां तुल्यमन्यत्तथोभयोः ॥
jñānaṃ ca tan manuṣyāṇāṃ yat teṣāṃ mṛgṛ-pakṣiṇām / manuṣyāṇāṃ ca yat teṣāṃ tulyam anyat tathobhayoḥ
ಮಾನವರ ಕೆಲವು ಜ್ಞಾನವು ಪಶು-ಪಕ್ಷಿಗಳ ಜ್ಞಾನಕ್ಕೆ ಸಮಾನ; ಅವರ ಕೆಲವು ಜ್ಞಾನವು ಮಾನವರ ಜ್ಞಾನಕ್ಕೆ ಸಮಾನ. ಆದರೆ ಇನ್ನೊಂದು ಜ್ಞಾನವು ಎರಡರಿಂದಲೂ ವಿಭಿನ್ನವಾಗಿದೆ.
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Cognition is partly shared (basic drives, learning, fear, care) and partly specialized; therefore, moral responsibility includes understanding common sentience while acknowledging different capacities.
Upadeśa within the Māhātmya’s discourse; it is not a sarga/pratisarga/manvantara/vaṃśa/vaṃśānucarita unit.
It points to graded manifestation of buddhi according to embodiment. The ‘same and different’ pattern echoes sāṃkhya-like analysis: guṇas configure cognition, producing overlap and divergence.