Adhyaya 64 — Kalavati (Vibhavari) Offers Herself and the Padmini Vidya to Svarocisha
कुमारब्रह्मचार्यासीत् पारो नाम पिता मम । ब्रह्मर्षिः सुमहाभागो वेदवेदाङ्गपारगः ॥
kumāra-brahmacārī āsīt pāro nāma pitā mama | brahmarṣiḥ su-mahā-bhāgo veda-vedāṅga-pāragaḥ ||
ನನ್ನ ತಂದೆ ಜೀವನಪೂರ್ತಿ ಕುಮಾರ-ಬ್ರಹ್ಮಚಾರಿಯಾಗಿದ್ದನು; ಅವನ ಹೆಸರು ಪಾರಾ. ಅವನು ಬ್ರಹ್ಮರ್ಷಿ, ಮಹಾಭಾಗ್ಯವಂತ, ವೇದಗಳು ಹಾಗೂ ವೇದಾಂಗಗಳಲ್ಲಿ ಸಂಪೂರ್ಣ ಪಾಂಡಿತ್ಯ ಹೊಂದಿದ್ದನು।
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Purāṇas frequently establish a character’s moral and spiritual capital by describing brahmacarya and śāstra-mastery; the later fall (if any) is thereby framed as a caution about the vulnerability of even the disciplined when confronted by desire.
Vamśānucarita: a biographical-genealogical notice establishing the father’s status and learning.
‘Veda-vedāṅga’ mastery represents ordered knowledge; brahmacarya represents conserved vital force. The coming disruption of that order (by kāma) becomes a symbolic ‘breach’ preceding the heroine’s fate.