Adhyaya 45 — Jaimini’s Cosmological Questions and the Opening of Markandeya’s Account of Primary Creation
कथमेतत्समुद्भूतं जगत् स्थावरजङ्गमम् ।
कथञ्च प्रलयङ्काले पुनर्यास्यति सत्तमाः ॥
katham etat samudbhūtaṃ jagat sthāvarajaṅgamam | kathaṃ ca pralayakāle punar yāsyati sattamāḥ ||
ಹೇ ಧರ್ಮಶ್ರೇಷ್ಠ! ಚರಾಚರಸ್ವರೂಪವಾದ ಈ ಜಗತ್ತು ಹೇಗೆ ಉದ್ಭವಿಸಿತು? ಮತ್ತು ಪ್ರಳಯಕಾಲದಲ್ಲಿ ಇದು ಮತ್ತೆ ಹೇಗೆ ಲಯವನ್ನು ಸೇರುತ್ತದೆ?
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Contemplation of origin and dissolution relativizes worldly anxiety: all compounded forms arise and subside; dharma and knowledge are sought against this background of impermanence.
Directly invokes sarga (creation) and pratisarga/pralaya (re-creation/dissolution), two of the central purāṇic characteristics.
‘Moving and unmoving’ can symbolize the oscillating mind (jaṅgama) and the witnessing ground (sthāvara). Pralaya hints at laya: reabsorption of mental modifications into their source.