Shloka 7
Adhyaya 42 — Dattatreya on the Yogic Import of Oṃ (Praṇava): Matras, Worlds, and Liberation
तथोङ्कारमयो योगी त्वक्षरे त्वक्षरो भवेत् ।
प्राणो धनुः शरो ह्यात्मा ब्रह्म वेध्यमनुत्तमम् ॥
tathoṅkāramayo yogī tvakṣare tvakṣaro bhavet /
prāṇo dhanuḥ śaro hyātmā brahma vedhyamanuttamam
ಹೀಗೆ ಓಂಮಯನಾದ ಯೋಗಿ ಅವ್ಯಯ ಅಕ್ಷರದಲ್ಲಿ ಸ್ಥಿರನಾಗುತ್ತಾನೆ. ಪ್ರಾಣವೇ ಧನುಸ್ಸು, ಆತ್ಮವೇ ಬಾಣ, ಮತ್ತು ಬ್ರಹ್ಮವೇ ಅನುತ್ತಮ ಗುರಿ—ಭೇದಿಸಬೇಕಾದದ್ದು.
{ "primaryRasa": "vira", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Practice is framed as purposeful concentration: harness prāṇa, refine the self, and aim unwaveringly at Brahman—teaching disciplined intention rather than scattered religiosity.
Not a genealogical/cosmological unit; it is mokṣa-oriented instruction (dharma/upāsanā) embedded in Purāṇic discourse.
The bow-arrow-target triad encodes prāṇāyāma + mantra + samādhi: prāṇa steadies the ‘weapon’, ātman becomes one-pointed, and Brahman is ‘pierced’ as direct realization (aparokṣa-anubhava).