Shloka 42
Adhyaya 37 — Alarka’s Crisis and the Teaching on Non-Attachment (Madālasa’s Instruction Recalled)
यथा घटीकुम्भकमाṇ्डलुस्थम् आकाशमेकं बहुधा हि दृष्टम् ।
तथा सुबाहुः स च काशिपोऽहं मल्ये च देहेषु शरीरभेदैः ॥
yathā ghaṭī-kumbhaka-maṇḍalu-stham ākāśam ekaṃ bahudhā hi dṛṣṭam | tathā subāhuḥ sa ca kāśipo ’haṃ malye ca deheṣu śarīra-bhedaiḥ ||
ಒಂದೇ ಆಕಾಶವು ಸಣ್ಣ ಘಟ, ಕಲಶ ಅಥವಾ ಜಲಪಾತ್ರದಲ್ಲಿ ಆವರಿಸಲ್ಪಟ್ಟಾಗ ಅನೇಕವಾಗಿ ಕಾಣುವಂತೆ, ದೇಹಭೇದಗಳಿಂದ—ಇಲ್ಲಿ ಸುಬಾಹು, ಇಲ್ಲಿ ಕಾಶಿಪ, ಇಲ್ಲಿ ನಾನು; ಹಾಗೆಯೇ ಮಲ್ಲರು ಮತ್ತು ಇತರ ದೇಹಿಗಳಲ್ಲಿಯೂ (ಭೇದವು ಕಾಣುತ್ತದೆ).
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Apparent differences among persons are conditioned by bodily ‘containers’; recognizing the underlying unity supports non-hatred, empathy, and impartiality.
A metaphysical teaching within the narrative frame; not a pañcalakṣaṇa element.
The pot-space analogy teaches that individuality is an upādhi (limiting adjunct). When the adjunct is ‘seen through,’ the one Self (like space) is understood as indivisible.