Shloka 49
Adhyaya 35 — Madālasa’s Instruction on Purity, Impurity, and Corrective Rites (Śauca and Aśauca)
जाते पुत्रे पितुः स्नानं सचेलन्तु विधीयते ।
तत्रापि यदि चान्यस्मिन जातॆ जायेत चापरः ॥
jāte putre pituḥ snānaṃ sacelantu vidhīyate | tatrāpi yadi cānyasmin jāte jāyeta cāparaḥ ||
ಪುತ್ರನು ಜನಿಸಿದಾಗ ತಂದೆಗೆ ವಸ್ತ್ರಧಾರಣೆಯಲ್ಲಿಯೇ ಸ್ನಾನ ಮಾಡುವಂತೆ ವಿಧಿಸಲಾಗಿದೆ. ಅದೇ ಸಂದರ್ಭದಲ್ಲಿ, ಒಬ್ಬನು ಜನಿಸಿದ ಬಳಿಕ ಮತ್ತೊಬ್ಬನೂ ಜನಿಸಿದರೆ (ಅಂದರೆ ಕ್ರಮವಾಗಿ ಜನನಗಳು ನಡೆದರೆ) … (ಮುಂದಿನ ವಿಧಿ ಸಂದರ್ಭಾನುಸಾರ)।
{ "primaryRasa": "shanta", "secondaryRasa": "dharma", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Even joyful transitions require ritual ordering; the father’s bath marks immediate acknowledgment of a changed household state and readiness to follow prescribed observances.
Ācāra/dharma instruction connected to household life, not a pancalakṣaṇa narrative.
Snāna functions as a rite of reset: it ritually ‘recalibrates’ the father’s status at the moment lineage continuity manifests, preparing the household for the sūtaka framework.