Shloka 12
Adhyaya 29 — Alarka’s Inquiry and Madalasa’s Teaching on Householder Dharma (Gārhasthya), Vaiśvadeva, and Atithi Hospitality
तेषामुच्छेदकर्ता च यो नरोऽत्यन्तपापकृत् ।
स तमस्यान्धतामिस्त्रे तामिस्त्रे च निमज्जति ॥
teṣām ucchedakartā ca yo naro ’tyantapāpakṛt | sa tamasy āndhatāmistre tāmistre ca nimajjati ||
ಆದರೆ ಯಾರು ಅವರ ಯಥೋಚಿತ ಪಾಲನ್ನು (ಪೋಷಣೆ/ಕರ್ಮ) ಕಡಿದುಹಾಕುತ್ತಾನೋ, ಆ ಮಹಾಪಾಪಿ ‘ತಮಸ್’, ‘ಅಂಧತಮಸ್’, ‘ಮಹಾತಮಸ್’ ಎಂಬ ಭಯಂಕರ ಅಂಧಕಾರಗಳಲ್ಲಿ ಮುಳುಗುತ್ತಾನೆ।
{ "primaryRasa": "bhayanaka", "secondaryRasa": "dharma", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Withholding what sustains others—whether offerings, hospitality, or due rites—is treated as a grave ethical rupture with severe karmic consequence.
Dharma (ācāra) and karmaphala instruction; a moral-legal passage rather than cosmogenesis or dynastic history.
‘Darkness’ signifies not only punitive realms but the inward contraction of consciousness caused by severing reciprocity—spiritual obscuration mirroring ethical failure.