Adhyaya 14 — The Messenger of Yama Explains Karmic Retribution and the Causes of Naraka Torments
परपत्रेण पाट्यन्ते कस्मादेतेऽतिदुःखिताः ।
करम्भवालुकास्वेते पच्यन्ते तैलगोचराः ॥
parapatreṇa pāṭyante kasmād ete ’ti-duḥkhitāḥ / karambha-vālukāsv ete pacyante taila-gocarāḥ //
ಈ ಜೀವಿಗಳು ಏಕೆ ಇಷ್ಟೊಂದು ತೀವ್ರ ದುಃಖದಲ್ಲಿವೆ—ಇವುಗಳನ್ನು ಕತ್ತಿಯಂತಹ ಎಲೆಗಳಿಂದ ಏಕೆ ಕತ್ತರಿಸಲಾಗುತ್ತಿದೆ? ಮತ್ತು ಇವುಗಳನ್ನು ಕ್ಷಾರ ಮತ್ತು ಮರಳಿನಲ್ಲಿ ಏಕೆ ಬೇಯಿಸಲಾಗುತ್ತಿದೆ, ಹಾಗೂ ಎಣ್ಣೆಯಲ್ಲಿ ಏಕೆ ತಿರುಗಿಸಲಾಗುತ್ತಿದೆ?
{ "primaryRasa": "bhayanaka", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Purāṇic hell-imagery functions as moral deterrent: cruelty, exploitation, and causing pain ‘returns’ as pain with analogous textures—cutting, burning, boiling.
Not a pañcalakṣaṇa core (like sarga/manvantara), but a dharma-oriented excursus illustrating karmaphala within the narrative frame.
‘Cutting’ and ‘cooking’ symbolize the soul being processed by its own tendencies (saṃskāras): sharpness (violence) and heat (anger/greed) mature into experiential suffering.