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Shloka 43

Sāvitrī’s Report and Nārada’s Prognosis (सावित्र्याख्यान—सत्यवान्-गुणवर्णनं तथा अल्पायुषः पूर्वसूचना)

रक्षार्थ तापसानां तु राघवो धर्मवत्सल: । चतुर्दश सहस्राणि जघान भुवि रक्षसाम्‌,धर्मवत्सल श्रीरामचन्द्रजीने तपस्वी मुनियोंकी रक्षाके लिये महाबली खर और दूषणको मारकर वहाँके चौदह हजार राक्षसोंका संहार कर डाला तथा उन बुद्धिमान्‌ रघुनाथजीने पुनः उस वनको क्षेमकारक धर्मारण्य बना दिया

rakṣārthaṁ tāpasānāṁ tu rāghavo dharmavatsalaḥ | caturdaśa sahasrāṇi jaghāna bhuvi rakṣasām ||

ತಪಸ್ವಿಗಳ ರಕ್ಷಣಾರ್ಥ ಧರ್ಮವತ್ಸಲ ರಾಘವನು ಭುವಿಯಲ್ಲಿ ಹದಿನಾಲ್ಕು ಸಾವಿರ ರಾಕ್ಷಸರನ್ನು ಸಂಹರಿಸಿದನು।

रक्षार्थम्for the sake of protection
रक्षार्थम्:
Adhikarana
TypeNoun
Rootरक्षा-अर्थ
FormMasculine, Accusative, Singular
तापसानाम्of the ascetics
तापसानाम्:
Sampradana
TypeNoun
Rootतापस
FormMasculine, Genitive, Plural
तुindeed/but
तु:
TypeIndeclinable
Rootतु
राघवःRāghava (Rāma)
राघवः:
Karta
TypeNoun
Rootराघव
FormMasculine, Nominative, Singular
धर्मवत्सलःdevoted to dharma
धर्मवत्सलः:
Karta
TypeAdjective
Rootधर्मवत्सल
FormMasculine, Nominative, Singular
चतुर्दशfourteen
चतुर्दश:
TypeNoun
Rootचतुर्दश
FormNeuter, Accusative, Plural
सहस्राणिthousands
सहस्राणि:
Karma
TypeNoun
Rootसहस्र
FormNeuter, Accusative, Plural
जघानslew/killed
जघान:
TypeVerb
Rootहन्
FormPerfect (Liṭ), Third, Singular
भुविon the earth
भुवि:
Adhikarana
TypeNoun
Rootभू
FormFeminine, Locative, Singular
रक्षसाम्of the rākṣasas/demons
रक्षसाम्:
TypeNoun
Rootरक्षस्
FormNeuter, Genitive, Plural

(श्रीरम उवाच

R
Rāghava (Śrī Rāma)
T
tāpasas (ascetics)
R
rākṣasas (demons)

Educational Q&A

Dharma may require decisive force when it is exercised as protection of the vulnerable—here, ascetics devoted to spiritual practice. The ethical emphasis is on motive and duty: violence is framed as a reluctant but necessary act of guardianship, not personal gain.

Rāghava (Rāma), described as devoted to dharma, destroys a vast host of rākṣasas on earth in order to safeguard the forest ascetics. The verse summarizes a protective campaign undertaken to restore safety for tapas and sacred life in the wilderness.