Śikhaṇḍinī’s Marriage Arrangement and the Daśārṇa Envoy’s Accusation (शिखण्डिनी-विवाह-विप्रलम्भ-प्रसङ्गः)
सम्बन्धकं चैव समर्थ्य तस्मिन् दाशार्णके वै नृपतौ नरेन्द्र । स्वयं कृत्वा विप्रलम्भं॑ यथाव- न्मन्त्रैकाग्रो निश्चयं वै जगाम
sambandhakaṃ caiva samarthya tasmin dāśārṇake vai nṛpatau narendra | svayaṃ kṛtvā vipralambhaṃ yathāvan mantrāikāgro niścayaṃ vai jagāma, narendra ||
ಓ ರಾಜಾ, ಆ ದಾಶಾರ್ಣ ನೃಪತಿಯೊಂದಿಗೆ ಸಂಬಂಧವನ್ನು ಉಳಿಸಿ ಮತ್ತಷ್ಟು ಬಲಪಡಿಸುವುದಾಗಿ ನಿಶ್ಚಯಿಸಿ—ತಾನು ಹಿಂದೆ ಮಾಡಿದ ಮೋಸವನ್ನು ನೆನಪಿಟ್ಟರೂ—ಏಕಾಗ್ರಚಿತ್ತದಿಂದ ಮಂತ್ರಿಸಿ ಕೊನೆಗೆ ದೃಢ ನಿರ್ಣಯಕ್ಕೆ ಬಂದನು।
भीष्म उवाच
The verse underscores the ethical tension between past wrongdoing and present political necessity: even after committing deception, a ruler may seek to stabilize alliances through focused counsel and firm resolve—inviting reflection on how dharma, expediency, and accountability interact in royal decision-making.
Bhīṣma describes a king who, aiming to preserve affection and ties with the Daśārṇa ruler, deliberates intently and reaches a definite decision, despite the background fact that he had earlier deceived King Drupada.