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Shloka 30

भीष्मस्य सेनापत्यप्रतिज्ञा तथा रथसंख्यावर्णनम् | Bhishma Accepts Command and Enumerates Kaurava Strength

भीमसेनस्तता वाक्यं भूय आह नृपात्मजम्‌,तदनन्तर भीमसेनने पुनः राजकुमार उलूकसे यह बात कही--'उलूक! तू दुर्बुद्धि, पापात्मा, शठ, कपटी, पापी तथा दुराचारी दुर्योधनसे मेरी यह बात भी कह देना --

sañjaya uvāca | bhīmasenas tataḥ vākyam bhūya āha nṛpātmajam | tad-anantaraṃ bhīmasenena punaḥ rāja-kumāra ulūkāya idaṃ vacaḥ uktam— “ulūka! tvaṃ durbuddhiḥ pāpātmā śaṭhaḥ kapaṭī pāpī tathā durācārī; duryodhanāya ca mama idaṃ vacanaṃ api nivedaya।”

ಆಗ ಭೀಮಸೇನನು ಆ ರಾಜಕುಮಾರನಿಗೆ ಮತ್ತೆ ಮಾತಾಡಿದನು. ನಂತರ ಭೀಮನು ರಾಜಕುಮಾರ ಉಲೂಕನನ್ನು ಪುನಃ ಉದ್ದೇಶಿಸಿ ಹೀಗೆಂದನು—“ಉಲೂಕಾ! ನೀ ದುರ್ಮತಿ, ಪಾಪಹೃದಯ, ಶಠ, ಕಪಟಿ, ದುರುಚಾರಿಯು; ದುರ್ಯೋಧನನಿಗೆ ನನ್ನ ಈ ಮಾತನ್ನೂ ತಿಳಿಸು.”

भीमसेनःBhimasena
भीमसेनः:
Karta
TypeNoun
Rootभीमसेन
FormMasculine, Nominative, Singular
ततःthen/thereupon
ततः:
Adhikarana
TypeIndeclinable
Rootततः
वाक्यम्speech/words
वाक्यम्:
Karma
TypeNoun
Rootवाक्य
FormNeuter, Accusative, Singular
भूयःagain/further
भूयः:
Adhikarana
TypeIndeclinable
Rootभूयः
आहsaid/spoke
आह:
TypeVerb
Rootअह्
FormPerfect, 3, Singular, Parasmaipada
नृपात्मजम्the king's son (prince)
नृपात्मजम्:
Karma
TypeNoun
Rootनृपात्मज
FormMasculine, Accusative, Singular

संजय उवाच

S
Sanjaya
B
Bhimasena (Bhima)
U
Uluka
D
Duryodhana

Educational Q&A

The verse highlights the ethical collapse that precedes war: when deceit and immoral conduct dominate counsel and diplomacy, speech becomes accusatory and relationships harden. It implicitly contrasts dharmic conduct with the traits Bhima condemns—deceit, hypocrisy, and corrupt behavior—showing how adharma fuels escalation.

In the Udyoga Parva’s pre-war negotiations, Uluka has come as a Kaurava messenger. Bhima responds fiercely, denouncing Uluka’s character and instructing him to carry Bhima’s words back to Duryodhana, intensifying the hostile exchange that signals the nearing inevitability of battle.