Prāyaścitta and Contextual Non-Culpability (प्रायश्चित्त-निमित्त-अदोषवाद)
कृच्छाद् द्वादशरात्रेण संयतात्मा व्रते स्थित: । परिवेत्ता भवेत् पूत: परिवित्तिस्तथैव च
kṛcchrād dvādaśarātreṇa saṃyatātmā vrate sthitaḥ | parivettā bhavet pūtaḥ parivittis tathaiva ca ||
ಹನ್ನೆರಡು ರಾತ್ರಿಗಳು ಕೃಚ್ಛ್ರವ್ರತವನ್ನು ಆಚರಿಸಿ, ಮನಸ್ಸನ್ನು ಸಂಯಮಿಸಿ ವ್ರತದಲ್ಲಿ ಸ್ಥಿರನಾಗಿದ್ದರೆ—ಅಣ್ಣನು ಅವಿವಾಹಿತನಾಗಿರುವಾಗಲೇ ವಿವಾಹವಾದ ತಮ್ಮನು ಶುದ್ಧನಾಗುತ್ತಾನೆ; ಹಾಗೆಯೇ ‘ಪರಿವಿತ್ತಿ’ (ತನ್ನನ್ನು ಮೀರಿ ತಮ್ಮನು ಮದುವೆಯಾದ) ಅಣ್ಣನೂ ಶುದ್ಧನಾಗುತ್ತಾನೆ.
व्यास उवाच
When the customary marital order between elder and younger brothers is disrupted, dharma prescribes purification through disciplined atonement: both the one who ‘oversteps’ (parivettā) and the one who is ‘passed over’ (parivitti) can be cleansed by a twelve-night Kṛcchra observance performed with self-control.
Vyāsa is laying down a rule of prāyaścitta (expiation) in a dharma-discussion context: he specifies that a twelve-night Kṛcchra vow, undertaken with mental restraint, purifies both brothers involved in the situation where the younger marries while the elder remains unmarried.