Shloka 15
अध्याय २५६ — श्रद्धा, अहिंसा, स्पर्धा-त्यागः
Tūlādhāra–Jājali: Faith, Non-harm, and Renunciation of Rivalry
उपसंहरतस्तस्य तमग्निं रोषजं तदा । प्रादुर्बभूव विश्वेभ्य: खेभ्यो नारी महात्मन:,उस क्रोधाग्निका उपसंहार करते समय महात्मा ब्रह्माजीकी सम्पूर्ण इन्द्रियोंसे एक मूर्तिमती नारी प्रकट हुई
upasaṃharatastasya tam agniṃ roṣajaṃ tadā | prādurbabhūva viśvebhyaḥ khebhyo nārī mahātmanaḥ ||
ನಾರದನು ಹೇಳಿದನು— ಆ ಮಹಾತ್ಮ (ಬ್ರಹ್ಮ)ನು ಕ್ರೋಧಜನ್ಯವಾದ ಆ ಅಗ್ನಿಯನ್ನು ಉಪಸಂಹರಿಸುತ್ತಿದ್ದಾಗ, ಆಕಾಶದ ಎಲ್ಲ ದಿಕ್ಕುಗಳಿಂದ ಹೊರಹೊಮ್ಮಿದಂತೆ, ಅವನ ಸಮಸ್ತ ಇಂದ್ರಿಯಗಳಿಂದ ಒಂದು ಮೂರ್ತಿಮಂತಿಯಾದ ಸ್ತ್ರೀ ಪ್ರಾದುರ್ಭವಿಸಿದಳು।
नारद उवाच
Educational Q&A
Anger is a powerful, quasi-elemental force (likened to fire) that must be consciously withdrawn and governed; even when restrained, its residual energy can take form and create further moral responsibility for the agent.
Nārada describes a moment when a great being restrains an anger-born fire; at that very time a woman of embodied form manifests, as if emerging from his faculties and from the expanse of the sky—signaling the externalization of a controlled but potent inner force.