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Shloka 1

Adhyāya 189: Japa—Inquiry into the Jāpaka, Method

Vidhi), and Fruit (Phala

- जैसे लोहा दाहक एवं दीप्तिमान्‌ हो उठता है

bharadvāja uvāca | asṛjad brāhmaṇān eva pūrvaṁ brahmā prajāpātīn | ātma-tejobhinirvattān bhāskarāgni-samaprabhān ||

ಭರದ್ವಾಜನು ಹೇಳಿದನು—ಸೃಷ್ಟಿಯ ಆದಿಯಲ್ಲಿ ಪ್ರಜಾಪತಿ ಬ್ರಹ್ಮನು ತನ್ನ ಸ್ವತೇಜಸ್ಸಿನಿಂದಲೇ ಜನಿಸಿದ, ಸೂರ್ಯಾಗ್ನಿಗಳಂತೆ ಪ್ರಕಾಶಿಸುವ ಬ್ರಾಹ್ಮಣರನ್ನು—ಮರೀಚಿ ಮೊದಲಾದ ಪ್ರಜಾಪತಿಗಳನ್ನು—ಮೊದಲು ಸೃಷ್ಟಿಸಿದನು।

भृगुःBhṛgu (sage)
भृगुः:
Karta
TypeNoun
Rootभृगु
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular, Parasmaipada
असृजत्created
असृजत्:
TypeVerb
Rootसृज्
FormImperfect, Third, Singular, Parasmaipada
ब्राह्मणान्Brahmins
ब्राह्मणान्:
Karma
TypeNoun
Rootब्राह्मण
FormMasculine, Accusative, Plural
एवindeed/only
एव:
TypeIndeclinable
Rootएव
पूर्वम्formerly/at first
पूर्वम्:
Adhikarana
TypeIndeclinable
Rootपूर्व
ब्रह्माBrahmā
ब्रह्मा:
Karta
TypeNoun
Rootब्रह्मन्
FormMasculine, Nominative, Singular
प्रजापतीन्Prajāpatis (progenitors)
प्रजापतीन्:
Karma
TypeNoun
Rootप्रजापति
FormMasculine, Accusative, Plural
आत्मतेजोभिनिर्वत्तान्brought forth from his own splendor
आत्मतेजोभिनिर्वत्तान्:
TypeAdjective
Rootआत्मतेजोभिनिर्वृत्त
FormMasculine, Accusative, Plural
भास्कराग्निसमप्रभान्having radiance equal to the sun and fire
भास्कराग्निसमप्रभान्:
TypeAdjective
Rootभास्कराग्निसमप्रभ
FormMasculine, Accusative, Plural

भरद्वाज उवाच

B
Bharadvāja
B
Brahmā
P
Prajāpatis
B
Brāhmaṇas
B
Bhāskara (Sun)
A
Agni (Fire)
M
Marīci

Educational Q&A

The verse presents creation and social-cosmic order as arising from tejas (spiritual radiance): the earliest progenitors are described as emanations of Brahmā’s inner power, implying that authority and function (especially of the Brahmin/Prajāpati archetype) are ideally rooted in luminosity, discipline, and creative responsibility rather than mere birth alone.

Bharadvāja introduces a cosmogonic account: at the start of creation, Brahmā first produces the Brahmins/Prajāpatis (e.g., Marīci), who shine like the sun and fire, setting the stage for a broader explanation of the origin and differentiation of beings and social categories.