सत्य–अनृत, प्रकाश–तमस्, स्वर्ग–नरक विवेचनम्
Truth and Untruth as Light and Darkness; Svarga and Naraka as Ethical Consequences
अव्यक्त इति विख्यात: शाश्रवृतो5थाक्षयोडव्यय: । यतः सृष्टानि भूतानि जायन्ते च ग्रियन्ति च
avyakta iti vikhyātaḥ śāśvato ’thākṣayo ’vyayaḥ | yataḥ sṛṣṭāni bhūtāni jāyante ca mriyante ca ||
ಅದು ‘ಅವ್ಯಕ್ತ’ ಎಂದು ಪ್ರಸಿದ್ಧ; ಅದು ಶಾಶ್ವತ, ಅಕ್ಷಯ, ಅವ್ಯಯ. ಅದರಿಂದ ಸೃಷ್ಟಿಯಾದ ಭೂತಗಳು ಜನ್ಮಿಸುತ್ತವೆ ಮತ್ತು ಕಾಲಕ್ರಮದಲ್ಲಿ ಮರಣಿಸುತ್ತವೆ ಕೂಡ.
भीष्म उवाच
The verse teaches that behind the changing world of birth and death stands an unmanifest, eternal, imperishable reality; all beings arise from it and dissolve again, while that source itself remains unchanged.
In Shanti Parva, Bhishma instructs Yudhishthira on higher dharma and liberation-oriented knowledge; here he describes the unmanifest principle as the origin of all beings and the backdrop to their continual cycle of birth and death.