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Shloka 6

धृतराष्ट्राश्रमगमनम् — The Pandavas’ Procession to Dhritarashtra’s Hermitage

गन्धर्वाप्सरसश्वैव पिशाचा गुहराक्षसा: । तथा पुण्यजनाश्रैव सिद्धा देवर्षयोडपि च

vyāsa uvāca | gandharvāpsarasaś caiva piśācā guhyarākṣasāḥ | tathā puṇyajanāś caiva siddhā devarṣayo 'pi ca ||

ವ್ಯಾಸನು ಹೇಳಿದರು—ಗಂಧರ್ವರು ಮತ್ತು ಅಪ್ಸರಸರು, ಪಿಶಾಚರು, ಗುಹ್ಯಕರು ಮತ್ತು ರಾಕ್ಷಸರು; ಹಾಗೆಯೇ ಪುಣ್ಯಜನರು, ಸಿದ್ಧರು ಮತ್ತು ದೇವರ್ಷಿಗಳೂ—ಇವರೆಲ್ಲ ದೇಹಧಾರಣೆ ಮಾಡಿ ಇಲ್ಲಿ ಬಂದು ಕುರುಕ್ಷೇತ್ರದ ರಣಾಂಗಣದಲ್ಲಿ ಮರಣವನ್ನು ಹೊಂದಿದರು.

गन्धर्वाःGandharvas
गन्धर्वाः:
Karta
TypeNoun
Rootगन्धर्व
FormMasculine, Nominative, Plural
अप्सरसःApsarases
अप्सरसः:
Karta
TypeNoun
Rootअप्सरस्
FormFeminine, Nominative, Plural
and
:
TypeIndeclinable
Root
एवindeed/also
एव:
TypeIndeclinable
Rootएव
पिशाचाःPiśācas (ghouls)
पिशाचाः:
Karta
TypeNoun
Rootपिशाच
FormMasculine, Nominative, Plural
गुहाःGuhas (a class of beings)
गुहाः:
Karta
TypeNoun
Rootगुह
FormMasculine, Nominative, Plural
राक्षसाःRākṣasas (demons)
राक्षसाः:
Karta
TypeNoun
Rootराक्षस
FormMasculine, Nominative, Plural
तथाlikewise/also
तथा:
TypeIndeclinable
Rootतथा
पुण्यजनाःthe blessed beings (Puṇyajanas)
पुण्यजनाः:
Karta
TypeNoun
Rootपुण्यजन
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
एवindeed/also
एव:
TypeIndeclinable
Rootएव
सिद्धाःSiddhas (perfected beings)
सिद्धाः:
Karta
TypeNoun
Rootसिद्ध
FormMasculine, Nominative, Plural
देवर्षयःdivine seers (Devarṣis)
देवर्षयः:
Karta
TypeNoun
Rootदेवर्षि
FormMasculine, Nominative, Plural
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
and
:
TypeIndeclinable
Root

व्यास उवाच

V
Vyāsa
G
Gandharvas
A
Apsarases
P
Piśācas
G
Guhyakas
R
Rākṣasas
P
Puṇyajanas
S
Siddhas
D
Devarṣis
K
Kurukṣetra

Educational Q&A

The verse expands the moral and metaphysical horizon of the Kurukṣetra war: its consequences are not confined to human society. When adharma ripens into large-scale violence, many strata of beings become entangled, underscoring karma, inevitability of consequence, and the gravity of collective wrongdoing.

Vyāsa enumerates various non-human and celestial classes—Gandharvas, Apsarases, Piśācas, Guhyakas, Rākṣasas, Puṇyajanas, Siddhas, and Devarṣis—stating that they too came to Kurukṣetra in embodied forms and were slain, portraying the war as a vast, multi-realm convergence.