Dvaipāyana–Kīṭa Saṃvāda: Karmic Memory, Fear of Death, and Embodied Pleasure
पितृमातृसमायोगे पुत्रत्वं जायते यथा । हिंसां कृत्वावश: पापो भूयिष्ठं जायते तथा
pitṛmātṛsamāyoge putratvaṃ jāyate yathā | hiṃsāṃ kṛtvāvaśaḥ pāpo bhūyiṣṭhaṃ jāyate tathā ||
ಭೀಷ್ಮನು ಹೇಳಿದನು—ತಂದೆ-ತಾಯಿಯ ಸಂಯೋಗದಿಂದ ಪುತ್ರತ್ವ ಹುಟ್ಟುವಂತೆ, ಹಾಗೆಯೇ ಹಿಂಸೆಯನ್ನು ಮಾಡಿ ಪಾಪಿಯಾದ ಮನುಷ್ಯನು ಅಸಹಾಯಕನಾಗಿ ಮರುಮರು, ಹೆಚ್ಚಾಗಿ ಪಾಪಯೋನಿಗಳಲ್ಲೇ ಜನ್ಮ ಪಡೆಯುತ್ತಾನೆ।
भीष्म उवाच
Violence (hiṃsā) generates powerful negative karma: once a person commits harm, he becomes compelled by its consequences to undergo repeated births, frequently in degraded or sinful conditions. The verse frames this as a causal certainty, like biological birth from parents.
In Anuśāsana Parva, Bhīṣma is instructing Yudhiṣṭhira on dharma and conduct. Here he uses an analogy—parental union producing a child—to stress the inevitability of karmic results from हिंसा, warning against harmful actions.