Shloka 72
उपवासफलात्मकविधिः — Upavāsa as Yajña-Equivalent Merit
Angiras Teaching
विमुच्यते चापि स सर्वसंकरै- न चास्य दोषैरभिभूयते मन: । वियोनिजानां च विजानते रुत॑ं ध्रुवां च कीर्ति लभते नरोत्तम:
vimucyate cāpi sa sarva-saṅkaraiḥ na cāsya doṣair abhibhūyate manaḥ | viyonijānāṃ ca vijānate rutaṃ dhruvāṃ ca kīrtiṃ labhate narottamaḥ ||
ಅವನು ಎಲ್ಲ ವಿಧದ ಮಿಶ್ರ ಹಾಗೂ ಜಟಿಲ ಪಾಪಗಳಿಂದಲೂ ಮುಕ್ತನಾಗುತ್ತಾನೆ; ಅವನ ಮನಸ್ಸು ದೋಷಗಳಿಂದ ಎಂದಿಗೂ ಆವರಿಸಲ್ಪಡುವುದಿಲ್ಲ. ಇನ್ನೂ, ಆ ಶ್ರೇಷ್ಠನು ಬೇರೆ ಯೋನಿಗಳಲ್ಲಿ ಹುಟ್ಟಿದ ಜೀವಿಗಳ ಕೂಗು-ಮಾತನ್ನು ಅರಿತುಕೊಳ್ಳುತ್ತಾನೆ ಮತ್ತು ಅಕ್ಷಯ ಕೀರ್ತಿಯನ್ನು ಪಡೆಯುತ್ತಾನೆ.
अंगियरा उवाच
Educational Q&A
Sustained dharmic conduct (as implied by the surrounding instruction) purifies a person so thoroughly that even complex, entangling sins fall away; the mind becomes steady and not ruled by moral defects, and the person gains lasting good repute—along with extraordinary sensitivity toward other living beings.
Aṅgiras is describing the fruits of a prescribed righteous practice: the practitioner is freed from accumulated moral taints, remains mentally unshaken by faults, gains an uncanny ability to understand the sounds of other species, and attains enduring fame.